Welcome
God has been worshipped in this place through the prayers and praises of countless generations. Worship lies at the heart of our life as Christians and we express our theology and belief through our liturgy. It is through these liturgical patterns of words and actions that we are formed and transformed.
Should you wish to translate this order of service into another language, please choose your language in the bottom right. There is a guest wireless network available within the Cathedral for those without a mobile data connection.
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What is Choral Evensong?
Choral Evensong at Saint Patrick’s Cathedral is a tiny fragment of something else: it is part of the worship which is offered to God by people every hour of the day and night, in every corner of the world. When you come to Evensong here, it is as if you are dropping in on a conversation already in progress – a conversation between God and his people. So do not be surprised or concerned if there are some parts that you do not understand straight away.
Evensong is drawn almost entirely from the Bible. Much of the language spoken and sung in this service is that spoken by worshippers more than four hundred years ago. It may sound old-fashioned, but its meaning is not out of date. We invite you to allow the music and words to speak to you in the beauty and peace of this place.
You are invited to say the text in bold in English.
Please stand as the Minister, at the West End of the Cathedral, sings
Let us pray.
Please remain standing whilst the Choir and Clergy enter the stalls.
The Minister and Choir sing the
Preces & Responses
O Lord, open thou our lips.
And our mouth shall show forth thy praise.
O God, make speed to save us.
O Lord, make haste to help us.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Praise ye the Lord.
The Lord’s Name be praised.
David Leigh (2001)
Please sit as the Choir sings the
Psalm
Please stand for
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.
Please sit for the
First Lesson
Leviticus 16:1-5, 20-28
The Lord spoke to Moses after the death of the two sons of Aaron, when they drew near before the Lord and died. The Lord said to Moses:
Tell your brother Aaron not to come just at any time into the sanctuary inside the curtain before the mercy-seat that is upon the ark, or he will die; for I appear in the cloud upon the mercy-seat. Thus shall Aaron come into the holy place: with a young bull for a sin-offering and a ram for a burnt-offering. He shall put on the holy linen tunic, and shall have the linen undergarments next to his body, fasten the linen sash, and wear the linen turban; these are the holy vestments. He shall bathe his body in water, and then put them on. He shall take from the congregation of the people of Israel two male goats for a sin-offering, and one ram for a burnt-offering.
When he has finished atoning for the holy place and the tent of meeting and the altar, he shall present the live goat. Then Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins, putting them on the head of the goat, and sending it away into the wilderness by means of someone designated for the task. The goat shall bear on itself all their iniquities to a barren region; and the goat shall be set free in the wilderness.
Then Aaron shall enter the tent of meeting, and shall take off the linen vestments that he put on when he went into the holy place, and shall leave them there. He shall bathe his body in water in a holy place, and put on his vestments; then he shall come out and offer his burnt-offering and the burnt-offering of the people, making atonement for himself and for the people. The fat of the sin-offering he shall turn into smoke on the altar. The one who sets the goat free for Azazel shall wash his clothes and bathe his body in water, and afterwards may come into the camp. The bull of the sin-offering and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp; their skin and their flesh and their dung shall be consumed in fire. The one who burns them shall wash his clothes and bathe his body in water, and afterwards may come into the camp.
Please stand as the Choir sings
Magnificat
My soul doth magnify the Lord: and my spirit hath rejoiced in God my Saviour. For he hath regarded: the lowliness of his hand-maiden. For behold, from henceforth: all generations shall call me blessed. For he that is mighty hath magnified me: and holy is his name. And his mercy is on them that fear him: throughout all generations. He hath shewed strength with his arm: he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seat: and hath exalted the humble and meek. He hath filled the hungry with good things: and the rich he hath sent empty away. He remembering his mercy hath holpen his servant Israel: as he promised to our forefathers, Abraham and his seed, for ever.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.
The Lichfield Service; Stanley Vann (1910–2010)
Please sit for the
Second Lesson
Matthew 21:18-22
In the morning, when he returned to the city, he was hungry. And seeing a fig tree by the side of the road, he went to it and found nothing at all on it but leaves. Then he said to it, ‘May no fruit ever come from you again!’ And the fig tree withered at once. When the disciples saw it, they were amazed, saying, ‘How did the fig tree wither at once?’ Jesus answered them, ‘Truly I tell you, if you have faith and do not doubt, not only will you do what has been done to the fig tree, but even if you say to this mountain, “Be lifted up and thrown into the sea”, it will be done. Whatever you ask for in prayer with faith, you will receive.’
Please stand as the Choir sings
Nunc Dimittis
Lord, now lettest thou thy servant depart in peace: according to thy word. For mine eyes have seen: thy salvation, which thou hast prepared: before the face of all people; to be a light to lighten the Gentiles: and to be the glory of thy people Israel.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.
The Lichfield Service; Stanley Vann (1910–2010)
Please remain standing to say the
Apostles’ Creed
I believe in God the Father Almighty, maker of heaven and earth: and in Jesus Christ his only Son our Lord: who was conceived by the Holy Ghost, born of the Virgin Mary: suffered under Pontius Pilate, was crucified, dead, and buried: He descended into hell; the third day he rose again from the dead: He ascended into heaven, and sitteth on the right hand of God the Father Almighty: from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost: the holy catholic Church; the communion of saints: the forgiveness of sins: the resurrection of the body, and the life everlasting. Amen.
The Minister and Choir sing the
Suffrages & Responses
The Lord be with you.
And with thy spirit.
Let us pray.
Please kneel or sit, according to your custom
Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.
Our Father, who art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
O Lord, shew thy mercy upon us.
And grant us thy salvation.
O Lord, guide and defend our rulers.
And mercifully hear us when we call upon thee.
Endue thy Ministers with righteousness.
And make thy chosen people joyful.
O Lord, save thy people.
And bless thine inheritance.
Give peace in our time, O Lord.
Because there is none other that fighteth for us, but only thou, O God.
O God, make clean our hearts within us.
And take not thy Holy Spirit from us.
The Minister intones the
Collect of the Day
Almighty and everlasting God, give unto us the increase of faith, hope, and charity; and, that we may obtain that which thou dost promise, make us to love that which thou dost command; through Jesus Christ our Lord. Amen.
Collect for Peace
O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.
Collect for Aid against all Perils
Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.
David Leigh (2001)
Please sit as the Choir sings the
Anthem
Te lucis ante terminum, rerum creator, poscimus, ut pro tua clementia sis præsul et custodia. Procul recedant somnia, et noctium phantasmata, hostemque nostrum comprime, ne polluantur corpora. Præsta, Pater piissime, Patrique compar unice, cum Sancto Paraclito regnans per omne saeculum.
Amen.
(Before the ending of the day, creator of the world, we pray, that with thy wonted favour thou wouldst be our guard and keeper now. From all ill dreams defend our eyes, from nightly fears and fantasies; tread under foot our ghostly foe, that no pollution we may know. O Father, that we ask be done, through Jesus Christ thine only Son, who, with the Holy Ghost and thee, doth live and reign eternally.
Amen.)
The Minister says
Let us pray.
Please kneel or be seated for the
Prayers
At the end, all say
The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all, evermore. Amen.
Please stand as the Choir and Clergy depart.
Please remain at your seat for the duration of the
Organ Voluntary
Acknowledgements
Developed by Clark Brydon.
Material in this service is reproduced from The Book of Common Prayer, © RCB 2004.
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