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Choral Evensong

Monday 8th June 2026 – 17:30

God has been worshipped in this place through the prayers and praises of countless generations. Worship lies at the heart of our life as Christians and we express our theology and belief through our liturgy. It is through these liturgical patterns of words and actions that we are formed and transformed.

Should you wish to translate this order of service into another language, please choose your language in the bottom right. There is a guest wireless network available within the Cathedral for those without a mobile data connection.

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Choral Evensong at Saint Patrick’s Cathedral is a tiny fragment of something else: it is part of the worship which is offered to God by people every hour of the day and night, in every corner of the world. When you come to Evensong here, it is as if you are dropping in on a conversation already in progress – a conversation between God and his people. So do not be surprised or concerned if there are some parts that you do not understand straight away.

Evensong is drawn almost entirely from the Bible. Much of the language spoken and sung in this service is that spoken by worshippers more than four hundred years ago. It may sound old-fashioned, but its meaning is not out of date. We invite you to allow the music and words to speak to you in the beauty and peace of this place.

You are invited to say the text in bold in English.

Please stand as the Minister, at the West End of the Cathedral, sings

Let us pray. 

Please remain standing whilst the Choir and Clergy enter the stalls.

The Minister and Choir sing the

Preces & Responses

O Lord, open thou our lips.

And our mouth shall show forth thy praise.

O God, make speed to save us.

O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.

The Lord’s Name be praised.

Bernard Rose (1916–96)

Please sit as the Choir sings the 

PSALM 42 Quemadmodum. Like as the hart desireth the water-brooks: so longeth my soul after thee, O God. My soul is athirst for God, yea, even for the living God: When shall I come to appear before the presence of God? My tears have been my meat day and night: while they daily say unto me, Where is now thy God? Now when I think thereupon, I pour out my heart by myself: for I went with the multitude, and brought them forth into the house of God; In the voice of praise and thanksgiving: among such as keep holy-day. Why art thou so full of heaviness, O my soul: and why art thou so disquieted within me? Put thy trust in God: for I will yet give him thanks for the help of his countenance. My God, my soul is vexed within me: therefore will I remember thee from the land of Jordan, from Hermon and the little hill. One deep calleth another, because of the noise of thy water-floods: all thy waves and storms are gone over me. The Lord will grant his loving kindness in the day-time: and in the night season will I sing of him, and make my prayer unto the God of my life. I will say unto the God of my strength, Why hast thou forgotten me: why go I thus heavily, while the enemy oppresseth me? My bones are smitten assunder as with a sword: while mine enemies that trouble me cast me in the teeth; Namely, while they say daily unto me: Where is now thy God? Why art thou so vexed, O my soul: and why art thou so disquieted within me? O put thy trust in God: for I will yet thank him, which is the help of my countenance, and my God.

Please stand for

Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.

Please sit for the

Leviticus 15:25-31, 22:1-9

If a woman has a discharge of blood for many days, not at the time of her impurity, or if she has a discharge beyond the time of her impurity, for all the days of the discharge she shall continue in uncleanness; as in the days of her impurity, she shall be unclean. Every bed on which she lies during all the days of her discharge shall be treated as the bed of her impurity; and everything on which she sits shall be unclean, as in the uncleanness of her impurity. Whoever touches these things shall be unclean, and shall wash his clothes, and bathe in water, and be unclean until the evening. If she is cleansed of her discharge, she shall count seven days, and after that she shall be clean. On the eighth day she shall take two turtle-doves or two pigeons and bring them to the priest at the entrance of the tent of meeting. The priest shall offer one for a sin-offering and the other for a burnt-offering; and the priest shall make atonement on her behalf before the Lord for her unclean discharge.

Thus you shall keep the people of Israel separate from their uncleanness, so that they do not die in their uncleanness by defiling my tabernacle that is in their midst.

The Lord spoke to Moses, saying: Direct Aaron and his sons to deal carefully with the sacred donations of the people of Israel, which they dedicate to me, so that they may not profane my holy name; I am the Lord. Say to them: If anyone among all your offspring throughout your generations comes near the sacred donations, which the people of Israel dedicate to the Lord, while he is in a state of uncleanness, that person shall be cut off from my presence: I am the Lord. No one of Aaron’s offspring who has a leprous* disease or suffers a discharge may eat of the sacred donations until he is clean. Whoever touches anything made unclean by a corpse or a man who has had an emission of semen, and whoever touches any swarming thing by which he may be made unclean or any human being by whom he may be made unclean—whatever his uncleanness may be— the person who touches any such shall be unclean until evening and shall not eat of the sacred donations unless he has washed his body in water. When the sun sets he shall be clean; and afterwards he may eat of the sacred donations, for they are his food. That which died or was torn by wild animals he shall not eat, becoming unclean by it: I am the Lord. They shall keep my charge, so that they may not incur guilt and die in the sanctuary* for having profaned it: I am the Lord; I sanctify them.

Please stand as the Choir sings 

Magnificat

My soul doth magnify the Lord: and my spirit hath rejoiced in God my Saviour. For he hath regarded: the lowliness of his hand-maiden. For behold, from henceforth: all generations shall call me blessed. For he that is mighty hath magnified me: and holy is his name. And his mercy is on them that fear him: throughout all generations. He hath shewed strength with his arm: he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seat: and hath exalted the humble and meek. He hath filled the hungry with good things: and the rich he hath sent empty away. He remembering his mercy hath holpen his servant Israel: as he promised to our forefathers, Abraham and his seed, for ever.

Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.

Service in G; Herbert Sumsion (1899–1995)

Please sit for the 

2 Corinthians 6:14-7:2
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.
And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

Please stand as the Choir sings 

Nunc Dimittis

Lord, now lettest thou thy servant depart in peace: according to thy word. For mine eyes have seen: thy salvation, which thou hast prepared: before the face of all people; to be a light to lighten the Gentiles: and to be the glory of thy people Israel.

Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.

Service in G; Herbert Sumsion (1899–1995)

Please remain standing to say the 

Apostles’ Creed

I believe in God  the Father Almighty, maker of heaven and earth: and in Jesus Christ his only Son our Lord: who was conceived by the Holy Ghost, born of the Virgin Mary: suffered under Pontius Pilate, was crucified, dead, and buried: He descended into hell; the third day he rose again from the dead: He ascended into heaven, and sitteth on the right hand of God the Father Almighty: from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost: the holy catholic Church; the communion of saints: the forgiveness of sins: the resurrection of the body, and the life everlasting. Amen.

The Minister and Choir sing the 

Suffrages & Responses

The Lord be with you.

And with thy spirit.

Let us pray.

Please kneel or sit, according to your custom

Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

Our Father, who art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

O Lord, shew thy mercy upon us.

And grant us thy salvation.

O Lord, guide and defend our rulers.

And mercifully hear us when we call upon thee.

Endue thy Ministers with righteousness.

And make thy chosen people joyful.

O Lord, save thy people.

And bless thine inheritance.

Give peace in our time, O Lord.

Because there is none other that fighteth for us, but only thou, O God.

O God, make clean our hearts within us.

And take not thy Holy Spirit from us.

The Minister intones the 

O God, who didst call thy servant Columba from amongst the princes of this land to be a herald and evangelist of thy kingdom; Grant that thy Church, having his faith and courage in remembrance, may so proclaim the splendour of thy grace, that all may know thy Son as their Saviour, and serve him as their King, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Bernard Rose (1916–96)

Please sit as the Choir sings the

Anthem

Holy is the True Light, and passing wonderful, lending radiance to them that endured in the heat of the conflict, from Christ they inherit a home of unfading splendour, wherein they rejoice with gladness evermore. Alleluia!

William Harris (1883–1973)

The Minister says 

Let us pray.

Please kneel or be seated for the 

Prayers

At the end, all say

The grace  of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all, evermore. Amen.

Please stand as the Choir and Clergy depart.

Please remain at your seat for the duration of the

Organ Voluntary

Developed by Clark Brydon.

Material in this service is reproduced from The Book of Common Prayer, © RCB 2004.

Translations are provided automatically by Google Translate. Saint Patrick’s Cathedral is not responsible for automatically generated content or for content on external websites.

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