Categories
Eucharist

Sunday 7th June 2026 – 11:15

God has been worshipped in this place through the prayers and praises of countless generations. Worship lies at the heart of our life as Christians and we express our theology and belief through our liturgy. It is through these liturgical patterns of words and actions that we are formed and transformed.

Should you wish to translate this order of service into another language, please choose your language in the bottom right. There is a guest wireless network available within the Cathedral for those without a mobile data connection.

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You are invited to say the text in bold in English.

Please stand as the Minister, at the West End of the Cathedral, sings

Let us pray. 

Please remain standing to sing the

Hymn

1. We hail thy presence glorious,
O Christ our great high priest,
O’er sin and death victorious,
At thy thanksgiving feast:
As thou art interceding
For us in heaven above,
Thy Church on earth is pleading
Thy perfect work of love.

2. Through thee in every nation
Thine own their hearts upraise,
Offering one pure oblation,
One sacrifice of praise:
With thee in blest communion
The living and the dead
Are joined in closest union,
One body with one head.

3. O living Bread from heaven,
Jesu, our Saviour good,
Who thine own self hast given
To be our souls’ true food;
For us thy body broken
Hung on the cross of shame:
This bread, its hallowed token,
We break in thy dear name.

4. O stream of love unending,
Poured from the one true vine,
With our weak nature blending
The strength of life divine;
Our thankful faith confessing
In thy life-blood outpoured,
We drink this cup of blessing
And praise thy name, O Lord.

Richard Parsons (1882–1948)

Michael Haydn (1737–1806)

The Celebrant says the

Greeting

The Lord be with you.

And also with you.

Please remain standing for the

Collect for Purity

Almighty God  to whom all hearts are open, all desires known, and from whom no secrets are hidden: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name: through Christ our Lord.  Amen.

The Choir sings

Kyrie Eleison

Kyrie eleison; Christe eleison; Kyrie eleison.

Lord, have mercy upon us; Christ, have mercy upon us; Lord, have mercy upon us.

The Celebrant introduces the

Confession

After a short period for reflection, all say

Almighty God,  our heavenly Father, we have sinned in thought and word and deed, and in what we have left undone. We are truly sorry and we humbly repent. For the sake of your Son, Jesus Christ, have mercy on us and forgive us, that we may walk in newness of life to the glory of your name.  Amen.

The Celebrant pronounces the

Absolution

To which all reply

Amen.

Please remain standing whilst the Choir sings

Gloria in excelsis

Please remain standing whilst the Celebrant intones the

Collect of the Day

O God, the strength of all those who put their trust in you, mercifully accept our prayers; and, because through the weakness of our mortal nature we can do no good thing without you, grant us the help of your grace, that in keeping your commandments we may please you both in will and deed; through Jesus Christ our Lord. Amen.

Please be seated for the

Romans 4: 13–25
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
Because the law worketh wrath: for where no law is, there is no transgression.
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
And being fully persuaded that, what he had promised, he was able also to perform.
And therefore it was imputed to him for righteousness.
Now it was not written for his sake alone, that it was imputed to him;
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Who was delivered for our offences, and was raised again for our justification.

At the end of the Reading

This is the word of the Lord.

Thanks be to God.

The Choir sings the 

Gradual

O sacrum convivium, in quo Christus sumitur; recolitur memoria passionis eius; mens impletur gratia; et futuræ gloriæ nobis pignus datur.

(O sacred feast, wherein Christ is received; the memorial of his passion is renewed; the soul is filled with grace; and a pledge of future glory is given to us.)

Thomas Tallis (d.1585)

Please stand for the

Gospel

The Deacon and the Choir sing

The Lord be with you.

And also with you.

Hear the Gospel of our Saviour Christ according to Saint N, in the Y chapter, beginning at the Z verse.

Glory to you, Lord Jesus Christ.

Matthew 9: 9 –13, 18–26
And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
And Jesus arose, and followed him, and so did his disciples.
And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
For she said within herself, If I may but touch his garment, I shall be whole.
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,
He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
But when the people were put forth, he went in, and took her by the hand, and the maid arose.
And the fame hereof went abroad into all that land.

At the end, the Minister and the Choir sing

This is the Gospel of the Lord.

Praise to you, Lord Jesus Christ.

Please remain standing whilst the Preacher moves to the Pulpit for the

Sermon

The Reverend B. M. McKay, O.Carm., B.D., M.Phil., D.D.

Prebendary of Clondalkin

Please be seated for the Sermon. At the end, the Preacher will conclude with a prayer, during which the congregation will stand for the

Nicene Creed

We believe in one God,  the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven, was incarnate by the Holy Spirit of the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets.

We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

The Minister says 

Let us pray.

Please kneel or be seated for the 

Prayers

Each petition ends

Lord, in your mercy

hear our prayer.

At the end

Merciful Father,

accept these our prayers for the sake of your Son our Saviour Jesus Christ. Amen.

Please stand as the Celebrant introduces the

Peace

The peace of the Lord be always with you.

And also with you.

Please remain standing to sing the

Hymn

During the hymn, a collection of money is made. You can donate online by tapping the Support Us button at the bottom of the page.

1. Sweet Sacrament divine,
Hid in thine earthly home,
Lo, round thy lowly shrine,
With suppliant hearts we come;
Jesu, to thee our hearts we raise
In songs of love and heartfelt praise:
Sweet Sacrament divine.

2. Sweet Sacrament of peace,
Dear home for every heart,
Where restless yearnings cease
And sorrows all depart;
There in thine ear all trustfully
We tell our tale of misery:
Sweet Sacrament of peace.

3. Sweet Sacrament of rest,
Ark from the ocean’s roar,
Within thy shelter blest
Soon may we reach the shore;
Save us, for still the tempest raves,
Save, lest we sink beneath the waves:
Sweet Sacrament of rest.

4. Sweet Sacrament divine,
Earth’s light and jubilee,
In thy far depths doth shine
The Godhead’s majesty;
Sweet light, so shine on us, we pray,
That earthly joys may fade away:
Sweet Sacrament divine.

Francis Stanfield (1835–1914) 

Please remain standing as the Celebrant and the Choir sing

Sursum Corda

The Lord is here.

His Spirit is with us.

Lift up your hearts.

We lift them to the Lord.

Let us give thanks to the Lord our God.

It is right to give our thanks and praise.

The Celebrant intones the Preface, concluding

Therefore with angels and archangels, and with all the company of heaven we proclaim your great and glorious name, for ever praising you and singing:

Please remain standing as the Eucharistic Prayer continues, concluding

…through Jesus Christ our Lord, with whom and in whom, by the power of the Holy Spirit, we worship you, Father almighty, in songs of never-ending praise:

Blessing and honour and glory and power are yours for ever and ever. Amen.

Please kneel or sit, according to your custom, to pray the

Lord’s Prayer

Our Father,  who art in heaven, hallowed be thy Name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen.

The Celebrant breaks the bread, and says

The bread which we break is a sharing in the body of Christ.

We, being many, are one body, for we all share in the one bread.

The Celebrant invites the People to receive Communion.

Saint Patrick’s Cathedral is the National Cathedral of the Church of Ireland, a member Church of the Anglican (Episcopalian) Communion.

We welcome members of all Christian Church denominations to receive Holy Communion here. Please follow the stewards’ directions.

Whilst the people receive Communion, the Choir sing

Agnus Dei

Motet

Let all mortal flesh keep silence, and stand with fear and trembling, and lift itself above all earthly thought. For the King of kings, and Lord of lords, Christ our God, cometh forth to be our oblation, and to be given for food to the faithful. Before him come the choirs of angels, with every principality and power; the Cherubim with many eyes, and winged Seraphim, who veil their faces as they shout exultingly the hymn: Alleluia!

Edward Bairstow (1874–1946)

When all have received Communion, the Celebrant says

Let us pray.

A seasonal Post-Communion Prayer may be said, and then this prayer

Almighty God,  we thank you for feeding us with the spiritual food of the body and blood of your Son Jesus Christ. Through him we offer you our souls and bodies to be a living sacrifice. Send us out in the power of your Spirit to live and work to your praise and glory. Amen.

Please stand to sing the

Hymn

1. Ye servants of God, your Master proclaim,
And publish abroad his wonderful Name:
The Name all-victorious of Jesus extol;
His kingdom is glorious, and rules over all.

2. God ruleth on high, almighty to save;
And still he is nigh, his presence we have;
The great congregation his triumph shall sing,
Ascribing salvation to Jesus our King.

3. Salvation to God, who sits on the throne!
Let all cry aloud, and honour the Son;
The praises of Jesus the angels proclaim,
Fall down on their faces, and worship the Lamb.

4. Then let us adore, and give him his right:
All glory and power, all wisdom and might,
All honour and blessing, with angels above,
And thanks never-ceasing, and infinite love.

Charles Wesley (1707–88)

Paderborn Gesangbuch, 1765

The Celebrant says the

Blessing

After which, all say

Amen.

The Deacon and the Choir sing the

Dismissal

Go in peace to love and serve the Lord.

In the name of Christ. Amen.

Please remain standing as the Clergy and the Choir depart.

Please remain at your seat for the duration of the

Organ Voluntary

Developed by Clark Brydon.

Material in this service is reproduced from The Book of Common Prayer, © RCB 2004.

Translations are provided automatically by Google Translate. Saint Patrick’s Cathedral is not responsible for automatically generated content or for content on external websites.

To report a problem or to send feedback and suggestions, please email: engagement@stpatrickscathedral.ie