Welcome
God has been worshipped in this place through the prayers and praises of countless generations. Worship lies at the heart of our life as Christians and we express our theology and belief through our liturgy. It is through these liturgical patterns of words and actions that we are formed and transformed.
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You are invited to say the text in bold in English.
Please stand as the Minister, at the West End of the Cathedral, sings
Let us pray.
Please remain standing to sing the
Hymn
1 Come down, O Love divine,
Seek thou this soul of mine,
And visit it with thine own ardour glowing;
O Comforter, draw near,
Within my heart appear,
And kindle it,
Thy holy flame bestowing.
2 O let it freely burn,
Till earthly passions turn
To dust and ashes in its heat consuming;
And let thy glorious light
Shine ever on my sight,
And clothe me round,
The while my path illuming.
3 Let holy charity
Mine outward vesture be,
And lowliness become mine inner clothing;
True lowliness of heart,
Which takes the humbler part,
And o’er its own shortcomings
Weeps with loathing.
4 And so the yearning strong
With which the soul will long
Shall far outpass the power of human telling;
For none can guess its grace,
Till he become the place
Wherein the Holy Spirit
Makes his dwelling.
Bianco da Siena (d.1434)
Ralph Vaughan Williams (1872–1958)
The Celebrant says the
Greeting
The Lord be with you.
And also with you.
Please remain standing for the
Collect for Purity
Almighty God to whom all hearts are open, all desires known, and from whom no secrets are hidden: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name: through Christ our Lord. Amen.
The Choir sings
Kyrie Eleison
Kyrie eleison; Christe eleison; Kyrie eleison.
Lord, have mercy upon us; Christ, have mercy upon us; Lord, have mercy upon us.
The Celebrant introduces the
Confession
After a short period for reflection, all say
Almighty God, our heavenly Father, we have sinned in thought and word and deed, and in what we have left undone. We are truly sorry and we humbly repent. For the sake of your Son, Jesus Christ, have mercy on us and forgive us, that we may walk in newness of life to the glory of your name. Amen.
The Celebrant pronounces the
Absolution
To which all reply
Amen.
Please remain standing whilst the Choir sings
Gloria in excelsis
Glory to God in the highest and on earth peace to those of good will. We praise you, we bless you, we worship you, we glorify you. We give thanks to you for your great glory. O Lord God, heavenly King, God the Father Almighty. O Lord the only-begotten Son, Jesus Christ. O Lord God, Lamb of God, Son of the Father, you who take away the sins of the world have mercy on us. You who take away the sins of the world receive our prayer. You are seated at the Father’s right hand, have mercy on us. For you alone are holy, you alone are the Lord,
You alone are the Most High, Jesus Christ,
with the Holy Spirit, in the glory of God
Please remain standing whilst the Celebrant intones the
Collect of the Day
Almighty God, who on the day of Pentecost sent your Holy Spirit to the apostles with the wind from heaven and in tongues of flame, filling them with joy and boldness to preach the gospel: By the power of the same Spirit strengthen us to witness to your truth and to draw everyone to the fire of your love; through Jesus Christ our Lord. Amen.
Please be seated for the
Reading
Acts 2: 1–21
And when the day of Pentecost was fully come, they were all with one accord in one place.
And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
And how hear we every man in our own tongue, wherein we were born?
Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
And they were all amazed, and were in doubt, saying one to another, What meaneth this?
Others mocking said, These men are full of new wine.
But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
But this is that which was spoken by the prophet Joel;
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:
And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
At the end of the Reading
This is the word of the Lord.
Thanks be to God.
The Choir sings the
Gradual
O for a closer walk with God, a calm and heavenly frame; a light to shine upon the road that leads me to the Lamb! Return, O holy dove, return, sweet messenger of rest! I hate the sins that made thee mourn, and drove thee from my breast. So shall my walk be close with God, calm and serene my frame; so purer light shall mark the road that leads me to the Lamb.
The Revd Anthony Cæsar (1924–2018)
Please stand for the
Gospel
The Deacon and the Choir sing
The Lord be with you.
And also with you.
Hear the Gospel of our Saviour Christ according to Saint N, in the Y chapter, beginning at the Z verse.
Glory to you, Lord Jesus Christ.
Gospel Reading
John 20: 19–23
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
At the end, the Minister and the Choir sing
This is the Gospel of the Lord.
Praise to you, Lord Jesus Christ.
Please remain standing whilst the Preacher moves to the Pulpit for the
Sermon
The Very Reverend K. R. J. Hall, M.Phil.
Prebendary of Tassagard
Please be seated for the Sermon. At the end, the Preacher will conclude with a prayer, during which the congregation will stand for the
Nicene Creed
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.
We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven, was incarnate by the Holy Spirit of the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets.
We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.
The Minister says
Let us pray.
Please kneel or be seated for the
Prayers
Each petition ends
Lord, in your mercy
hear our prayer.
At the end
Merciful Father,
accept these our prayers for the sake of your Son our Saviour Jesus Christ. Amen.
Please stand as the Celebrant introduces the
Peace
The peace of the Lord be always with you.
And also with you.
Please remain standing to sing the
Hymn
During the hymn, a collection of money is made. You can donate online by tapping the Support Us button at the bottom of the page.
1. Come, Holy Ghost, our souls inspire,
And lighten with celestial fire;
Thou the anointing Spirit art,
Who dost thy sevenfold gifts impart.
2. Thy blessèd unction from above
Is comfort, life, and fire of love;
Enable with perpetual light
The dulness of our blinded sight.
3. Anoint and cheer our soilèd face
With the abundance of thy grace;
Keep far our foes, give peace at home;
Where thou art guide no ill can come.
4. Teach us to know the Father, Son,
And thee, of Both, to be but One,
That through the ages all along,
This may be our endless song:
Praise to thy eternal merit,
Father, Son, and Holy Spirit. Amen.
Latin, tr. John Cosin (1594–1672)
Mode viii
Please remain standing as the Celebrant and the Choir sing
Sursum Corda
The Lord is here.
His Spirit is with us.
Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give our thanks and praise.
The Celebrant intones the Preface, concluding
Therefore with angels and archangels, and with all the company of heaven we proclaim your great and glorious name, for ever praising you and singing:
Holy, Holy, Holy, Lord
God of power and might,
Heaven and earth are full of your glory.
Hosanna in the highest!
Blessed is he who comes
in the name of the Lord.
Hosanna in the highest!
Sanctus Dominus, Deus Sabaoth,
Pleni sunt cœli et terra gloria tua.
Hosanna in excelsis.
Benedictus qui venit
in nomine Domine.
Hosanna in excelsis.
Please remain standing as the Eucharistic Prayer continues, concluding
…through Jesus Christ our Lord, with whom and in whom, by the power of the Holy Spirit, we worship you, Father almighty, in songs of never-ending praise:
Blessing and honour and glory and power are yours for ever and ever. Amen.
Please kneel or sit, according to your custom, to pray the
Lord’s Prayer
Our Father, who art in heaven, hallowed be thy Name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen.
The Celebrant breaks the bread, and says
The bread which we break is a sharing in the body of Christ.
We, being many, are one body, for we all share in the one bread.
The Celebrant invites the People to receive Communion.
Saint Patrick’s Cathedral is the National Cathedral of the Church of Ireland, a member Church of the Anglican (Episcopalian) Communion.
We welcome members of all Christian Church denominations to receive Holy Communion here. Please follow the stewards’ directions.
Whilst the people receive Communion, the Choir sing
Agnus Dei
Lamb of God who takes away
the sins of the world, have mercy on us.
Lamb of God who takes away
the sins of the world, give us peace.
Agnus Dei qui tollis
peccata mundi, miserere nobis.
Agnus Dei qui tollis
peccata mundi, dona nobis pacem.
Motet
Let all mortal flesh keep silence, and stand with fear and trembling, and lift itself above all earthly thought. For the King of kings, and Lord of lords, Christ our God, cometh forth to be our oblation, and to be given for food to the faithful. Before him come the choirs of angels, with every principality and power; the Cherubim with many eyes, and winged Seraphim, who veil their faces as they shout exultingly the hymn: Alleluia!
Edward Bairstow (1874–1946)
When all have received Communion, the Celebrant says
Let us pray.
A seasonal Post-Communion Prayer may be said, and then this prayer
Almighty God, we thank you for feeding us with the spiritual food of the body and blood of your Son Jesus Christ. Through him we offer you our souls and bodies to be a living sacrifice. Send us out in the power of your Spirit to live and work to your praise and glory. Amen.
Please stand to sing the
Hymn
1. Holy Spirit, come, confirm us
In the truth that Christ makes known;
We have faith and understanding
Through your helping gifts alone.
2. Holy Spirit, come, console us,
Come as Advocate to plead,
Loving Spirit from the Father,
Grant in Christ the help we need.
3. Holy Spirit, come, renew us,
Come yourself to make us live,
Holy through you loving presence,
Holy through the gifts you give.
4. Holy Spirit, come possess us,
You the love of Three in One,
Holy Spirit of the Father,
Holy Spirit of the Son.
Brian Foley (1919–2016)
John Stainer (1840–1901)
The Celebrant says the
Blessing
After which, all say
Amen.
The Deacon and the Choir sing the
Dismissal
Go in peace to love and serve the Lord.
In the name of Christ. Amen.
Please remain standing as the Clergy and the Choir depart.
Please remain at your seat for the duration of the
Organ Voluntary
Acknowledgements
Developed by Clark Brydon.
Material in this service is reproduced from The Book of Common Prayer, © RCB 2004.
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