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Choral Evensong

Tuesday 19th September 2023 – 17:30

God has been worshipped in this place through the prayers and praises of countless generations. Worship lies at the heart of our life as Christians and we express our theology and belief through our liturgy. It is through these liturgical patterns of words and actions that we are formed and transformed.

Should you wish to translate this order of service into another language, please choose your language in the bottom right. There is a guest wireless network available within the Cathedral for those without a mobile data connection.

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Choral Evensong at Saint Patrick’s Cathedral is a tiny fragment of something else: it is part of the worship which is offered to God by people every hour of the day and night, in every corner of the world. When you come to Evensong here, it is as if you are dropping in on a conversation already in progress – a conversation between God and his people. So do not be surprised or concerned if there are some parts that you do not understand straight away.

Evensong is drawn almost entirely from the Bible. Much of the language spoken and sung in this service is that spoken by worshippers more than four hundred years ago. It may sound old-fashioned, but its meaning is not out of date. We invite you to allow the music and words to speak to you in the beauty and peace of this place.

You are invited to say the text in bold in English.

Please stand as the Minister, at the West End of the Cathedral, sings

Let us pray. 

Please remain standing whilst the Choir and Clergy enter the stalls

The Minister and Choir sing the

Preces & Responses

O Lord, open thou our lips.

And our mouth shall show forth thy praise.

O God, make speed to save us.

O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.

The Lord’s Name be praised.

William Smith (1603–45)

Please sit as the Choir sings the 

PSALM 98 Cantate Domino. O sing unto the Lord a new song: for he hath done marvellous things. With his own right hand, and with his holy arm: hath he gotten himself the victory. The Lord declared his salvation: his righteousness hath he openly shewed in the sight of the heathen. He hath remembered his mercy and truth toward the house of Israel: and all the ends of the world have seen the salvation of our God. Shew yourselves joyful unto the Lord, all ye lands: sing, rejoice, and give thanks. Praise the Lord upon the harp: sing to the harp with a psalm of thanksgiving. With trumpets also, and shawms: O shew yourselves joyful before the Lord the King. Let the sea make a noise, and all that therein is: the round world, and they that dwell therein. Let the floods clap their hands, and let the hills be joyful together before the Lord: for he is come to judge the earth. With righteousness shall he judge the world: and the people with equity.

Please stand for

Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.

Please sit for the

Genesis 49: 29 – 50: 14

Then he charged them, saying to them, ‘I am about to be gathered to my people. Bury me with my ancestors—in the cave in the field of Ephron the Hittite, in the cave in the field at Machpelah, near Mamre, in the land of Canaan, in the field that Abraham bought from Ephron the Hittite as a burial site. There Abraham and his wife Sarah were buried; there Isaac and his wife Rebekah were buried; and there I buried Leah— the field and the cave that is in it were purchased from the Hittites.’ When Jacob ended his charge to his sons, he drew up his feet into the bed, breathed his last, and was gathered to his people.

Then Joseph threw himself on his father’s face and wept over him and kissed him. Joseph commanded the physicians in his service to embalm his father. So the physicians embalmed Israel; they spent forty days in doing this, for that is the time required for embalming. And the Egyptians wept for him for seventy days.

When the days of weeping for him were past, Joseph addressed the household of Pharaoh, ‘If now I have found favour with you, please speak to Pharaoh as follows: My father made me swear an oath; he said, “I am about to die. In the tomb that I hewed out for myself in the land of Canaan, there you shall bury me.” Now therefore let me go up, so that I may bury my father; then I will return.’ Pharaoh answered, ‘Go up, and bury your father, as he made you swear to do.’

So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, as well as all the household of Joseph, his brothers, and his father’s household. Only their children, their flocks, and their herds were left in the land of Goshen. Both chariots and charioteers went up with him. It was a very great company. When they came to the threshing-floor of Atad, which is beyond the Jordan, they held there a very great and sorrowful lamentation; and he observed a time of mourning for his father for seven days. When the Canaanite inhabitants of the land saw the mourning on the threshing-floor of Atad, they said, ‘This is a grievous mourning on the part of the Egyptians.’ Therefore the place was named Abel-mizraim; it is beyond the Jordan. Thus his sons did for him as he had instructed them. They carried him to the land of Canaan and buried him in the cave of the field at Machpelah, the field near Mamre, which Abraham bought as a burial site from Ephron the Hittite. After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.

Please stand as the Choir sings 

Magnificat

Service in C; Charles Villiers Stanford (1852–1924)

Please sit for the 

Romans 14: 13 – 15: 2

Let us therefore no longer pass judgement on one another, but resolve instead never to put a stumbling-block or hindrance in the way of another. I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for anyone who thinks it unclean. If your brother or sister is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died. So do not let your good be spoken of as evil. For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit. The one who thus serves Christ is acceptable to God and has human approval. Let us then pursue what makes for peace and for mutual edification. Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for you to make others fall by what you eat; it is good not to eat meat or drink wine or do anything that makes your brother or sister stumble. The faith that you have, have as your own conviction before God. Blessed are those who have no reason to condemn themselves because of what they approve. But those who have doubts are condemned if they eat, because they do not act from faith; for whatever does not proceed from faith is sin.

We who are strong ought to put up with the failings of the weak, and not to please ourselves. Each of us must please our neighbour for the good purpose of building up the neighbour.

Please stand as the Choir sings 

Nunc Dimittis

Service in C; Charles Villiers Stanford (1852–1924)

Please remain standing to say the 

Apostles’ Creed

I believe in God the Father Almighty, maker of heaven and earth: and in Jesus Christ his only Son our Lord: who was conceived by the Holy Ghost, born of the Virgin Mary: suffered under Pontius Pilate, was crucified, dead, and buried: He descended into hell; the third day he rose again from the dead: He ascended into heaven, and sitteth on the right hand of God the Father Almighty: from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost: the holy catholic Church; the communion of saints: the forgiveness of sins: the resurrection of the body, and the life everlasting. Amen.

The Minister and Choir sing the 

Suffrages & Responses

The Lord be with you.

And with thy spirit.

Let us pray.

Please kneel or sit, according to your custom

Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

Our Father, who art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

O Lord, shew thy mercy upon us.

And grant us thy salvation.

O Lord, guide and defend our rulers.

And mercifully hear us when we call upon thee.

Endue thy Ministers with righteousness.

And make thy chosen people joyful.

O Lord, save thy people.

And bless thine inheritance.

Give peace in our time, O Lord.

Because there is none other that fighteth for us, but only thou, O God.

O God, make clean our hearts within us.

And take not thy Holy Spirit from us.

The Minister intones the 

Keep, we beseech thee,
O Lord, thy Church with thy perpetual mercy;
and, because the frailty of man without thee cannot but fall,
keep us ever by thy help from all things hurtful,
and lead us to all things profitable to our salvation;
through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. 

Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. 

Amen.

William Smith (1603–45)

Please sit as the Choir sings the

Anthem

Beati quorum via integra est qui ambulant in lege Domini.

(Blessed are they that are undefiled in the way and walk in the law of the Lord.)

Charles Villiers Stanford (1852–1924)

The Minister says 

Let us pray.

Please kneel or remain seated for the 

Prayers

At the end, all say

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all, evermore. Amen.

Please stand as the Choir and Clergy depart.

Please remain at your seat for the duration of the

Organ Voluntary