Welcome
God has been worshipped in this place through the prayers and praises of countless generations. Worship lies at the heart of our life as Christians and we express our theology and belief through our liturgy. It is through these liturgical patterns of words and actions that we are formed and transformed.
Should you wish to translate this order of service into another language, please choose your language in the bottom right. There is a guest wireless network available within the Cathedral for those without a mobile data connection.
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What is Choral Evensong?
Choral Evensong at Saint Patrick’s Cathedral is a tiny fragment of something else: it is part of the worship which is offered to God by people every hour of the day and night, in every corner of the world. When you come to Evensong here, it is as if you are dropping in on a conversation already in progress – a conversation between God and his people. So do not be surprised or concerned if there are some parts that you do not understand straight away.
Evensong is drawn almost entirely from the Bible. Much of the language spoken and sung in this service is that spoken by worshippers more than four hundred years ago. It may sound old-fashioned, but its meaning is not out of date. We invite you to allow the music and words to speak to you in the beauty and peace of this place.
You are invited to say the text in bold in English.
Please stand as the Minister, at the West End of the Cathedral, sings
Let us pray.
Please remain standing whilst the Choir and Clergy enter the stalls
The Minister and Choir sing the
Preces & Responses
O Lord, open thou our lips.
And our mouth shall show forth thy praise.
O God, make speed to save us.
O Lord, make haste to help us.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Praise ye the Lord.
The Lord’s Name be praised.
William Smith (1603–45)
Please sit as the Choir sings the
Psalm
Please stand for
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.
Please sit for the
First Lesson
Genesis 49: 29 – 50: 14
Then he charged them, saying to them, ‘I am about to be gathered to my people. Bury me with my ancestors—in the cave in the field of Ephron the Hittite, in the cave in the field at Machpelah, near Mamre, in the land of Canaan, in the field that Abraham bought from Ephron the Hittite as a burial site. There Abraham and his wife Sarah were buried; there Isaac and his wife Rebekah were buried; and there I buried Leah— the field and the cave that is in it were purchased from the Hittites.’ When Jacob ended his charge to his sons, he drew up his feet into the bed, breathed his last, and was gathered to his people.
Then Joseph threw himself on his father’s face and wept over him and kissed him. Joseph commanded the physicians in his service to embalm his father. So the physicians embalmed Israel; they spent forty days in doing this, for that is the time required for embalming. And the Egyptians wept for him for seventy days.
When the days of weeping for him were past, Joseph addressed the household of Pharaoh, ‘If now I have found favour with you, please speak to Pharaoh as follows: My father made me swear an oath; he said, “I am about to die. In the tomb that I hewed out for myself in the land of Canaan, there you shall bury me.” Now therefore let me go up, so that I may bury my father; then I will return.’ Pharaoh answered, ‘Go up, and bury your father, as he made you swear to do.’
So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, as well as all the household of Joseph, his brothers, and his father’s household. Only their children, their flocks, and their herds were left in the land of Goshen. Both chariots and charioteers went up with him. It was a very great company. When they came to the threshing-floor of Atad, which is beyond the Jordan, they held there a very great and sorrowful lamentation; and he observed a time of mourning for his father for seven days. When the Canaanite inhabitants of the land saw the mourning on the threshing-floor of Atad, they said, ‘This is a grievous mourning on the part of the Egyptians.’ Therefore the place was named Abel-mizraim; it is beyond the Jordan. Thus his sons did for him as he had instructed them. They carried him to the land of Canaan and buried him in the cave of the field at Machpelah, the field near Mamre, which Abraham bought as a burial site from Ephron the Hittite. After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.
Please stand as the Choir sings
Magnificat
My soul doth magnify the Lord: and my spirit hath rejoiced in God my Saviour. For he hath regarded: the lowliness of his hand-maiden. For behold, from henceforth: all generations shall call me blessed. For he that is mighty hath magnified me: and holy is his name. And his mercy is on them that fear him: throughout all generations. He hath shewed strength with his arm: he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seat: and hath exalted the humble and meek. He hath filled the hungry with good things: and the rich he hath sent empty away. He remembering his mercy hath holpen his servant Israel: as he promised to our forefathers, Abraham and his seed, for ever.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.
Magnificat anima mea Dominum; Et exultavit spiritus meus in Deo salutari meo, Quia respexit humilitatem ancillae suae; ecce enim ex hoc beatam me dicent omnes generationes. Quia fecit mihi magna qui potens est, et sanctum nomen ejus, Et misericordia ejus a progenie in progenies timentibus eum. Fecit potentiam in bracchio suo; Dispersit superbos mente cordis sui. Deposuit potentes de sede, et exaltavit humiles. Esurientes implevit bonis, et divites dimisit inanes. Suscepit Israel, puerum suum, recordatus misericordiae suae, Sicut locutus est ad patres nostros, Abraham et semini ejus in saecula.
Gloria Patri, et Filio, et Spiritui Sancto; sicut erat in principio, et nunc, et semper, et in sæcula sæculorum. Amen.
Service in C; Charles Villiers Stanford (1852–1924)
Please sit for the
Second Lesson
Romans 14: 13 – 15: 2
Let us therefore no longer pass judgement on one another, but resolve instead never to put a stumbling-block or hindrance in the way of another. I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for anyone who thinks it unclean. If your brother or sister is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died. So do not let your good be spoken of as evil. For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit. The one who thus serves Christ is acceptable to God and has human approval. Let us then pursue what makes for peace and for mutual edification. Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for you to make others fall by what you eat; it is good not to eat meat or drink wine or do anything that makes your brother or sister stumble. The faith that you have, have as your own conviction before God. Blessed are those who have no reason to condemn themselves because of what they approve. But those who have doubts are condemned if they eat, because they do not act from faith; for whatever does not proceed from faith is sin.
We who are strong ought to put up with the failings of the weak, and not to please ourselves. Each of us must please our neighbour for the good purpose of building up the neighbour.
Please stand as the Choir sings
Nunc Dimittis
Lord, now lettest thou thy servant depart in peace: according to thy word. For mine eyes have seen: thy salvation, which thou hast prepared: before the face of all people; to be a light to lighten the Gentiles: and to be the glory of thy people Israel.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.
Nunc dimittis servum tuum, Domine, secundum verbum tuum in pace: Quia viderunt oculi mei salutare tuum. Quod parasti ante faciem omnium populorum: Lumen ad revelationem gentium, et gloriam plebis tuae Israel.
Gloria Patri, et Filio, et Spiritui Sancto; sicut erat in principio, et nunc, et semper, et in sæcula sæculorum. Amen.
Service in C; Charles Villiers Stanford (1852–1924)
Please remain standing to say the
Apostles’ Creed
I believe in God the Father Almighty, maker of heaven and earth: and in Jesus Christ his only Son our Lord: who was conceived by the Holy Ghost, born of the Virgin Mary: suffered under Pontius Pilate, was crucified, dead, and buried: He descended into hell; the third day he rose again from the dead: He ascended into heaven, and sitteth on the right hand of God the Father Almighty: from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost: the holy catholic Church; the communion of saints: the forgiveness of sins: the resurrection of the body, and the life everlasting. Amen.
The Minister and Choir sing the
Suffrages & Responses
The Lord be with you.
And with thy spirit.
Let us pray.
Please kneel or sit, according to your custom
Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.
Our Father, who art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
O Lord, shew thy mercy upon us.
And grant us thy salvation.
O Lord, guide and defend our rulers.
And mercifully hear us when we call upon thee.
Endue thy Ministers with righteousness.
And make thy chosen people joyful.
O Lord, save thy people.
And bless thine inheritance.
Give peace in our time, O Lord.
Because there is none other that fighteth for us, but only thou, O God.
O God, make clean our hearts within us.
And take not thy Holy Spirit from us.
The Minister intones the
Collect of the Day
Keep, we beseech thee,
O Lord, thy Church with thy perpetual mercy;
and, because the frailty of man without thee cannot but fall,
keep us ever by thy help from all things hurtful,
and lead us to all things profitable to our salvation;
through Jesus Christ our Lord. Amen.
Collect for Peace
O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour.
Amen.
Collect for Aid Against All Perils
Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ.
Amen.
William Smith (1603–45)
Please sit as the Choir sings the
Anthem
Beati quorum via integra est qui ambulant in lege Domini.
(Blessed are they that are undefiled in the way and walk in the law of the Lord.)
Charles Villiers Stanford (1852–1924)
The Minister says
Let us pray.
Please kneel or remain seated for the
Prayers
At the end, all say
The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all, evermore. Amen.
Please stand as the Choir and Clergy depart.
Please remain at your seat for the duration of the
