Categories
Eucharist

Sunday 24th March 2024 – 11:15

God has been worshipped in this place through the prayers and praises of countless generations. Worship lies at the heart of our life as Christians and we express our theology and belief through our liturgy. It is through these liturgical patterns of words and actions that we are formed and transformed.

Should you wish to translate this order of service into another language, please choose your language in the bottom right. There is a guest wireless network available within the Cathedral for those without a mobile data connection.

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You are invited to say the text in bold in English.

Please stand as the Minister, at the West End of the Cathedral, sings

Let us pray. 

Please remain standing whilst the Choir and Clergy enter the stalls

Please remain standing to sing the

Hymn

1. Ride on, ride on in majesty!
Hark, all the tribes hosanna cry;
Thy humble beast pursues his road
With palms and scattered garments strowed.

2. Ride on, ride on in majesty!
In lowly pomp ride on to die:
O Christ, thy triumphs now begin
O’er captive death and conquered sin.

3. Ride on, ride on in majesty!
The wingèd squadrons of the sky
Look down with sad and wond’ring eyes
To see the approaching sacrifice.

4. Ride on, ride on in majesty!
Thy last and fiercest strife is nigh;
The Father on his sapphire throne
Awaits his own anointed Son.

5. Ride on, ride on in majesty!
In lowly pomp ride on to die;
Bow thy meek head to mortal pain;
Then take, O God, thy power, and reign.

Henry Milman (1791–1868)

arr. W. Havergal (1793–1870)

The Celebrant says

The Greeting

The Lord be with you.

And also with you.

Please remain standing for

The Collect for Purity

Almighty God  to whom all hearts are open, all desires known, and from whom no secrets are hidden: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name: through Christ our Lord.  Amen.

The Choir sings

Kyrie eleison

Kyrie eleison; Christe eleison; Kyrie eleison.
Lord, have mercy upon us; Christ, have mercy upon us; Lord, have mercy upon us.

The Celebrant introduces

The Confession

After a short pause for reflection, all say

Almighty God,  our heavenly Father, we have sinned in thought and word and deed, and in what we have left undone. We are truly sorry and we humbly repent. For the sake of your Son, Jesus Christ, have mercy on us and forgive us, that we may walk in newness of life to the glory of your name.  Amen.

The Celebrant pronounces

The Absolution

Please remain standing whilst the Celebrant intones

The Collect of the Day

Almighty and everlasting God, who, in your tender love towards the human race, sent your Son our Saviour Jesus Christ to take upon him our flesh and to suffer death upon the cross: Grant that we may follow the example of his patience and humility, and also be made partakers of his resurrection; through Jesus Christ our Lord. Amen.

Please sit for the

Philippians 2: 5–11

Let the same mind be in you that was in Christ Jesus,
who, though he was in the form of God,
did not regard equality with God
as something to be exploited,
but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,
he humbled himself
and became obedient to the point of death—
even death on a cross.


Therefore God also highly exalted him
and gave him the name
that is above every name,
so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,
and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.

At the end of the reading

This is the word of the Lord.

Thanks be to God.

Please sit whilst the Choir sings

The Gradual

It is a thing most wonderful, almost too wonderful to be that God’s own Son should come from heaven, and die to save a child like me. And yet I know that it is true: he chose a poor and humble lot, and wept and mourned and toiled and died, for love of those who loved him not. I sometimes think about the cross, and shut my eyes and try to see the cruel nails and crown of thorns and Jesus crucified for me. But even could I see him die, I could but see a little part of that great love which like a fire is always burning in his heart. And yet I want to love thee, Lord: O light the flame within my heart. that I may love thee more and more, until I see thee as thou art.

John Ireland (1879–1962)

Please stand for the

The Minister and Choir sing

The Lord be with you.

And also with you.

Hear the Gospel of our Saviour Christ according to Saint X, in the Y chapter, beginning at the Z verse.

Glory to you, Lord Jesus Christ.

This is the Gospel of the Lord.

Praise to you, Lord Jesus Christ.

Mark 15: 1–39

As soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. They bound Jesus, led him away, and handed him over to Pilate. Pilate asked him, ‘Are you the King of the Jews?’ He answered him, ‘You say so.’ Then the chief priests accused him of many things. Pilate asked him again, ‘Have you no answer? See how many charges they bring against you.’ But Jesus made no further reply, so that Pilate was amazed.
Now at the festival he used to release a prisoner for them, anyone for whom they asked. Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. So the crowd came and began to ask Pilate to do for them according to his custom. Then he answered them, ‘Do you want me to release for you the King of the Jews?’ For he realized that it was out of jealousy that the chief priests had handed him over. But the chief priests stirred up the crowd to have him release Barabbas for them instead. Pilate spoke to them again, ‘Then what do you wish me to do with the man you call the King of the Jews?’ They shouted back, ‘Crucify him!’ Pilate asked them, ‘Why, what evil has he done?’ But they shouted all the more, ‘Crucify him!’ So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.
Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters); and they called together the whole cohort. And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. And they began saluting him, ‘Hail, King of the Jews!’ They struck his head with a reed, spat upon him, and knelt down in homage to him. After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.
They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. Then they brought Jesus to the place called Golgotha (which means the place of a skull). And they offered him wine mixed with myrrh; but he did not take it. And they crucified him, and divided his clothes among them, casting lots to decide what each should take.

It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, ‘The King of the Jews.’ And with him they crucified two bandits, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, ‘Aha! You who would destroy the temple and build it in three days, save yourself, and come down from the cross!’ In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, ‘He saved others; he cannot save himself. Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.’ Those who were crucified with him also taunted him.
When it was noon, darkness came over the whole land until three in the afternoon. At three o’clock Jesus cried out with a loud voice, ‘Eloi, Eloi, lema sabachthani?’ which means, ‘My God, my God, why have you forsaken me?’ When some of the bystanders heard it, they said, ‘Listen, he is calling for Elijah.’ And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, ‘Wait, let us see whether Elijah will come to take him down.’ Then Jesus gave a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, ‘Truly this man was God’s Son!’

Please sit to listen to

The Sermon

The Reverend P. A. Harvey, M.A., Prebendary of Stagonil

Please stand to say

The Nicene Creed

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven, was incarnate by the Holy Spirit of the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets.

We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

The Prayers of the People

Let us pray.

Please kneel or sit, according to your custom

Each petition ends

Lord, in your mercy:

Hear our prayer.

At the end

Merciful Father, accept these our prayers for the sake of your Son our Saviour Jesus Christ. Amen.

Please stand for

The Peace

The peace of the Lord be always with you.

And also with you.

Please remain standing to sing

The Offertory Hymn

During this hymn, a collection of money is made. Should you wish to donate online, please tap the button below to give securely by card.

1. According to thy gracious word,
    In meek humility,
    This will I do, my dying Lord,
    I will remember thee.

2. Thy body, broken for my sake,
    My bread from heaven shall be;
    Thy testamental cup I take,
    And thus remember thee.

3. Gethsemane can I forget?
    Or there thy conflict see,
    Thine agony and bloody sweat,
    And not remember thee?

4. When to the Cross I turn mine eyes
    And rest on Calvary
    O Lamb of God, my sacrifice,
    I must remember thee.

5. Remember thee, and all my pains,
    And all thy love to me;
    Yea, while a breath, a pulse remains,
    Will I remember thee.

6. And when these failing limbs grow dumb,
    And mind and memory flee,
    When thou shalt in thy kingdom come,
    Jesu, remember me.


James Montgomery (1771–1854

William Tans’ur (1734)

 

Please remain standing as the Celebrant and Choir sing

Sursum Corda

The Lord is here.

His Spirit is with us.

Lift up your hearts.

We lift them to the Lord.

Let us give thanks to the Lord our God.

It is right to give our thanks and praise.

The Celebrant intones the Preface, concluding

Therefore with angels and archangels, and with all the company of heaven we proclaim your great and glorious name, for ever praising you and singing:

Sanctus & Benedictus

Please remain standing as the Eucharistic Prayer continues, concluding

. . . through Jesus Christ our Lord, with whom and in whom, by the power of the Holy Spirit, we worship you, Father almighty, in songs of never-ending praise:

Blessing and honour and glory and power are yours for ever and ever. Amen.

Please kneel or be seated for

The Lord’s Prayer

Our Father,  who art in heaven, hallowed be thy Name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen.

The Celebrant breaks the bread and says

The bread which we break is a sharing in the body of Christ.

We, being many, are one body, for we all share in the one bread.

The Celebrant invites the people to receive communion.

Saint Patrick’s Cathedral is the National Cathedral of the Church of Ireland, a member Church of the Anglican (Episcopalian) Communion. We welcome members of all Christian Church denominations to receive Holy Communion here. Please follow the stewards’ directions.

Whilst the people receive communion, the Choir sings

Agnus Dei qui tollis peccata mundi, miserere nobis.

(Lamb of God who takes away  the sins of the world, have mercy on us.)

Agnus Dei qui tollis peccata mundi, dona nobis pacem.

(Lamb of God who takes away the sins of the world, give us peace.)

The Motet

Panis angelicus fit panis hominum; Dat panis cælicus figuris terminum: O res mirabilis! Manducat Dominum Pauper, servus, et humilis.

(Bread of Angels, made the bread of men; the bread of heaven puts an end to all symbols: A thing wonderful! The Lord becomes our food: poor, a servant, and humble.)

César Franck (1822–90)

When all have received, the Celebrant says

Let us pray.

A seasonal post-communion prayer is said, followed by

Almighty God,  we thank you for feeding us with the spiritual food of the body and blood of your Son Jesus Christ. Through him we offer you our souls and bodies to be a living sacrifice. Send us out in the power of your Spirit to live and work to your praise and glory. Amen.

Please stand to sing the

Hymn

1. All glory, laud, and honour
To thee, Redeemer, King,
To whom the lips of children
Made sweet hosannas ring.

2. Thou art the King of Israel,
Thou David’s royal Son,
Who in the Lord’s Name comest,
The King and blessèd One.

3. The company of angels
Are praising thee on high;
And mortal men and all things
Created, make reply.

4. The people of the Hebrews
With palms to meet thee went;
Our praise and prayer and anthems
Before thee we present.

5. To thee, before thy Passion,
They sang their hymns of praise;
To thee, now high exalted,
Our melody we raise.

6. Thou didst accept their praises,
Accept the prayers we bring,
Who in all good delightest,
Thou good and gracious King:

St Theodulf (d.821) tr. J.M. Neale (1818–66)

Melchior Teschner (1584–1635)

The Celebrant says

The Blessing

The Minister and Choir sing

The Dismissal

Go in peace to love and serve the Lord.

In the name of Christ. Amen.

Please stand as the Choir and Clergy depart.

Please remain at your seat for the duration of the

Organ Voluntary

Developed by Clark Brydon (Education & Safeguarding Officer).

n.b.: Translations are provided automatically by Google Translate. Saint Patrick’s Cathedral is not responsible for automatically generated content or for content on external websites.

To report a problem or to send feedback and suggestions, please email: education@stpatrickscathedral.ie