Categories
Eucharist

Sunday 7th April 2024 – 11:15

God has been worshipped in this place through the prayers and praises of countless generations. Worship lies at the heart of our life as Christians and we express our theology and belief through our liturgy. It is through these liturgical patterns of words and actions that we are formed and transformed.

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You are invited to say the text in bold in English.

Please stand as the Minister, at the West End of the Cathedral, sings

Let us pray. 

Please remain standing whilst the Choir and Clergy enter the stalls

Please remain standing to sing the

Hymn

1. Christ the Lord is risen again;
Christ hath broken every chain;
Hark, the angels shout for joy,
Singing evermore on high,
Alleluia! 

2. He who gave for us his life,
Who for us endured the strife,
Is our Paschal Lamb to-day!
We too sing for joy and say
Alleluia!

3. He who bore all pain and loss
Comfortless upon the cross,
Lives in glory now on high,
Pleads for us, and hears our cry.
Alleluia!

4. He whose path no records tell,
Who descended into hell;
Who the strong man armed hath bound,
Now in highest heaven is crowned.
Alleluia!

5. Now he bids us tell abroad
How the lost may be restored,
How the penitent forgiven,
How we too may enter heaven.
Alleluia!

6. Thou, our Paschal Lamb indeed,
Christ, to-day thy people feed;
Take our sins and guilt away,
That we all may sing for ay,
Alleluia!

Michael Weisse (d.1534)

Hundert Geistliche Arien, Dresden, 1694

The Celebrant says

The Greeting

The Lord be with you.
And also with you.

Please remain standing for

The Collect for Purity

Almighty God  to whom all hearts are open, all desires known, and from whom no secrets are hidden: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name: through Christ our Lord.  Amen.

The Choir sings

Kyrie eleison

Kyrie eleison; Christe eleison; Kyrie eleison.

Lord, have mercy upon us; Christ, have mercy upon us; Lord, have mercy upon us.

The Celebrant introduces

The Confession

Almighty God, our heavenly Father, we have sinned in thought and word and deed, and in what we have left undone. We are truly sorry and we humbly repent. For the sake of your Son, Jesus Christ, have mercy on us and forgive us, that we may walk in newness of life to the glory of your name.  Amen.

The Celebrant pronounces

The Absolution

Please remain standing whilst the Choir sings

Gloria in excelsis

Please remain standing whilst the Celebrant intones

The Collect of the Day

Almighty Father, you have given your only Son to die for our sins and to rise again for our justification: Grant us so to put away the leaven of malice and wickedness that we may always serve you in pureness of living and truth; through the merits of your Son Jesus Christ our Lord. Amen.

Please sit for the

1 John 1: 1 – 2: 2
We declare to you what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life— this life was revealed, and we have seen it and testify to it, and declare to you the eternal life that was with the Father and was revealed to us— we declare to you what we have seen and heard so that you also may have fellowship with us; and truly our fellowship is with the Father and with his Son Jesus Christ. We are writing these things so that our joy may be complete.
This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.
My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.

At the end of the reading

This is the word of the Lord.

Thanks be to God.

Please sit whilst the Choir sings

The Gradual

Psalm 133

Behold, how good and joyful a thing it is: brethren to dwell together in unity!  It is like the precious ointment upon the head, that ran down unto the beard: even unto Aaron’s beard, and went down to the skirts of his clothing.  Like as the dew of Hermon: which fell upon the hill of Sion.  For there the Lord promised his blessing: and life for evermore.

Please stand for the

The Minister and Choir sing

The Lord be with you.

And also with you.

Hear the Gospel of our Saviour Christ according to Saint X, in the Y chapter, beginning at the Z verse.

Glory to you, Lord Jesus Christ.

This is the Gospel of the Lord.

Praise to you, Lord Jesus Christ.

John 20: 19–31
When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’
But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’
Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

Please sit to listen to

The Sermon

The Reverend P. M. Willoughby, B.A., Prebendary of Tymothan

Please stand to say

The Nicene Creed

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven, was incarnate by the Holy Spirit of the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets.

We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

The Prayers of the People

Let us pray.

Please kneel or sit, according to your custom

Each petition ends

Lord, in your mercy:

Hear our prayer.

At the end

Merciful Father, accept these our prayers for the sake of your Son our Saviour Jesus Christ. Amen.

Please stand for

The Peace

The peace of the Lord be always with you.

And also with you.

Please remain standing to sing

The Offertory Hymn

During this hymn, a collection of money is made. Should you wish to donate online, please tap the button below to give securely by card.

1. At the Lamb’s high feast we sing
    Praise to our victorious King,
    Who hath washed us in the tide
    Flowing from his piercèd side.
    Praise we him, whose love divine
    Gives his guests his Blood for wine,
    Gives his body for the feast;
    Christ the Victim, Christ the Priest.

2. Where the Paschal Blood is poured,
    Death’s dark angel sheathes his sword;
    Israel’s hosts triumphant go
    Through the wave that drowns the foe.
    Praise we Christ, whose Blood was shed,
    Paschal Victim, Paschal Bread;
    With sincerity and love
    Eat we manna from above.

3. Mighty Victim from the sky,
    Hell’s fierce powers beneath thee lie;
    Thou hast conquered in the fight;
    Thou hast brought us life and light.
    Now no more can death appal,
    Now no more the grave enthral;
    Thou hast opened Paradise,
    And in thee thy saints shall rise.

4. Easter triumph, Easter joy,
    Sin alone can this destroy;
    From sin’s power do thou set free
    Souls new-born, O Lord, in thee.
    Hymns of glory and of praise,
    Father, unto thee we raise;
    Risen Lord, all praise to thee,
    With the Spirit, ever be.


Latin, tr. Robert Campbell (1814–68)

Jakob Hintze (1622–1702)

 

Please remain standing as the Celebrant and Choir sing

Sursum Corda

The Lord is here.

His Spirit is with us.

Lift up your hearts.

We lift them to the Lord.

Let us give thanks to the Lord our God.

It is right to give our thanks and praise.

The Celebrant intones the Preface, concluding

Therefore with angels and archangels, and with all the company of heaven we proclaim your great and glorious name, for ever praising you and singing:

Sanctus & Benedictus

Please remain standing as the Eucharistic Prayer continues, concluding

. . . through Jesus Christ our Lord, with whom and in whom, by the power of the Holy Spirit, we worship you, Father almighty, in songs of never-ending praise:

Blessing and honour and glory and power are yours for ever and ever. Amen.

Please kneel or be seated for

The Lord’s Prayer

Our Father,  who art in heaven, hallowed be thy Name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen.

The Celebrant breaks the bread and says

The bread which we break is a sharing in the body of Christ.

We, being many, are one body, for we all share in the one bread.

The Celebrant invites the people to receive communion.

Saint Patrick’s Cathedral is the National Cathedral of the Church of Ireland, a member Church of the Anglican (Episcopalian) Communion. We welcome members of all Christian Church denominations to receive Holy Communion here. Please follow the stewards’ directions.

Whilst the people receive communion, the Choir sings

Agnus Dei qui tollis peccata mundi, miserere nobis.

(Lamb of God who takes away  the sins of the world, have mercy on us.)

Agnus Dei qui tollis peccata mundi, dona nobis pacem.

(Lamb of God who takes away the sins of the world, give us peace.)

The Motet

Victimæ paschali laudes immolent Christiani Agnus redemit oves: Christus innocens Patri reconciliavit peccatores Mors et vita duello conflixere mirando, Dux vitæ mortuus, regnat vivus. Dic nobis Maria, quid vidisti in via? Sepulcrum Christi viventis, et gloriam vidi resurgentis: Angelicos testes, sudarium et vestes. Surrexit Christus spes mea: præcedet suos in Galilæam. Credendum est magis soli Mariæ veraci quam Iudæorum turbæ fallaci. Scimus Christum surrexisse a mortuis vere: Tu nobis, victor Rex, miserere. Amen. Alleluia.

(To the Paschal victim let Christians offer up their songs of praise. The Lamb has redeemed the sheep: Christ who is without sin has reconciled sinners to the Father. Death and life have fought a great battle; The Prince of Life was dead, but lives and reigns. Tell us, Mary, what did you see on your way? The tomb of Christ, who is alive, and I saw the glory of his rising; Angels standing as witnesses, the shroud and linen cloth. Christ my hope has risen: He has gone to Galilee before you. More trust should be placed in truthful Mary than in a deceitful crowd of Jews. Truly, we know Christ has risen from the dead: O King and Victor, have mercy on us. Amen. Alleluia.)

William Byrd (d.1623)

When all have received, the Celebrant says

Let us pray.

A seasonal post-communion prayer is said, followed by

Almighty God,  we thank you for feeding us with the spiritual food of the body and blood of your Son Jesus Christ. Through him we offer you our souls and bodies to be a living sacrifice. Send us out in the power of your Spirit to live and work to your praise and glory. Amen.

Please stand to sing the

Hymn

1. Ye choirs of new Jerusalem,
Your sweetest notes employ,
The Paschal victory to hymn
In strains of holy joy.

2. How Judah’s Lion burst his chains,
And crushed the serpent’s head,
And brought with him from death’s domains
The long-imprisoned dead.

3. From hell’s devouring jaws their prey
Alone our Leader bore;
His ransomed hosts pursue their way
Where he hath gone before.

4. Triumphant in his glory now,
His sceptre ruleth all;
Earth, heaven and hell before him bow
And at his footstool fall.

5. While joyful thus his praise we sing,
His mercy we implore,
Into his palace bright to bring
And keep us evermore.

6. All glory to the Father be,
All glory to the Son,
All glory, Holy Ghost, to thee,
While endless ages run.

St Fulbert (d.1028) tr. Robert Campbell (1814–68)

Henry Gauntlett (1805–76)

Please remain standing whilst the Choir sings

The Celebrant says

The Blessing

The Minister and Choir sing

The Dismissal

Go in peace to love and serve the Lord.

In the name of Christ. Amen.

Please stand as the Choir and Clergy depart.

Please remain at your seat for the duration of the

Organ Voluntary

Developed by Clark Brydon (Education & Safeguarding Officer).

n.b.: Translations are provided automatically by Google Translate. Saint Patrick’s Cathedral is not responsible for automatically generated content or for content on external websites.

To report a problem or to send feedback and suggestions, please email: education@stpatrickscathedral.ie