Welcome
God has been worshipped in this place through the prayers and praises of countless generations. Worship lies at the heart of our life as Christians and we express our theology and belief through our liturgy. It is through these liturgical patterns of words and actions that we are formed and transformed.
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You are invited to say the text in bold in English.
Please stand as the Minister, at the West End of the Cathedral, sings
Let us pray.
Please remain standing to sing the
Hymn
1. All for Jesus! all for Jesus!
This our song shall ever be;
For we have no hope nor Saviour
If we have not hope in thee.
2. All for Jesus! thou wilt give us
Strength to serve thee hour by hour:
None can move us from thy presence
While we trust thy love and power.
3. All for Jesus! at thine altar
Thou dost give us sweet content;
There, dear Saviour, we receive thee
In thy holy sacrament.
4. All for Jesus! thou hast loved us,
All for Jesus! thou hast died,
All for Jesus! thou art with us,
All for Jesus, glorified!
5. All for Jesus! All for Jesus!
This the Church’s song shall be,
Till at last her flock is gathered
One in love, and one in thee.
William Sparrow-Simpson (1859–1952)
John Stainer (1840–1901)
The Celebrant says the
Greeting
The Lord be with you.
And also with you.
Please remain standing for the
Collect for Purity
Almighty God to whom all hearts are open, all desires known, and from whom no secrets are hidden: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name: through Christ our Lord. Amen.
The Choir sings
Kyrie eleison
Kyrie eleison; Christe eleison; Kyrie eleison.
Lord, have mercy upon us; Christ, have mercy upon us; Lord, have mercy upon us.
The Celebrant introduces the
Confession
Almighty God, our heavenly Father, we have sinned in thought and word and deed, and in what we have left undone. We are truly sorry and we humbly repent. For the sake of your Son, Jesus Christ, have mercy on us and forgive us, that we may walk in newness of life to the glory of your name. Amen.
The Celebrant pronounces the
Absolution
To which all reply
Amen.
Please remain standing whilst the Choir sing
Gloria in excelsis
Glory to God in the highest and on earth peace to those of good will. We praise you, we bless you, we worship you, we glorify you. We give thanks to you for your great glory. O Lord God, heavenly King, God the Father Almighty. O Lord the only-begotten Son, Jesus Christ. O Lord God, Lamb of God, Son of the Father, you who take away the sins of the world have mercy on us. You who take away the sins of the world receive our prayer. You are seated at the Father’s right hand, have mercy on us. For you alone are holy, you alone are the Lord,
You alone are the Most High, Jesus Christ,
with the Holy Spirit, in the glory of God
Please remain standing whilst the Celebrant intones the
Collect of the Day
O God, the strength of all those who put their trust in you, mercifully accept our prayers; and, because through the weakness of our mortal nature we can do no good thing without you, grant us the help of your grace, that in keeping your commandments we may please you both in will and deed; through Jesus Christ our Lord. Amen.
Please be seated for the
Reading
2 Corinthians 4: 5–12
For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. For it is the God who said, ‘Let light shine out of darkness’, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. So death is at work in us, but life in you.
At the end of the Reading
This is the word of the Lord.
Thanks be to God.
Please remain seated whilst the Choir sing the
Gradual
Psalm 139: 1–5, 12–18
O Lord, thou hast searched me out, and known me: thou knowest my down-sitting and mine up-rising, thou understandest my thoughts long before. Thou art about my path, and about my bed: and spiest out all my ways. For lo, there is not a word in my tongue: but thou, O Lord, knowest it altogether. Thou hast beset me behind and before: and laid thine hand upon me. Such knowledge is too wonderful and excellent for me: I cannot attain unto it. How dear are thy counsels unto me, O God: O how great is the sum of them! If I tell them, they are more in number than the sand: when I wake up I am present with thee. Wilt thou not slay the wicked, O God: depart from me, ye blood-thirsty men. For they speak unrighteously against thee: and thine enemies take thy Name in vain. Do not I hate them, O Lord, that hate thee: and am not I grieved with those that rise up against thee? Yea, I hate them right sore: even as though they were mine enemies. Try me, O God, and seek the ground of my heart: prove me, and examine my thoughts. Look well if there be any way of wickedness in me: and lead me in the way everlasting.
Please stand for the
Gospel
The Minister and Choir sing
The Lord be with you.
And also with you.
Hear the Gospel of our Saviour Christ according to Saint X, in the Y chapter, beginning at the Z verse.
Glory to you, Lord Jesus Christ.
Gospel Reading
Mark 2: 23 – 3: 6
One sabbath he was going through the cornfields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, ‘Look, why are they doing what is not lawful on the sabbath?’ And he said to them, ‘Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.’ Then he said to them, ‘The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath.’
Again he entered the synagogue, and a man was there who had a withered hand. They watched him to see whether he would cure him on the sabbath, so that they might accuse him. And he said to the man who had the withered hand, ‘Come forward.’ Then he said to them, ‘Is it lawful to do good or to do harm on the sabbath, to save life or to kill?’ But they were silent. He looked around at them with anger; he was grieved at their hardness of heart and said to the man, ‘Stretch out your hand.’ He stretched it out, and his hand was restored. The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.
At the end, the Minister and Choir sing
This is the Gospel of the Lord.
Praise to you, Lord Jesus Christ.
Please remain standing whilst the Preacher moves to the Pulpit for the
Sermon
The Reverend P. I. Arbuthnot, M.A., M.Litt., B.Th., Prebendary of Castleknock
Please be seated for the Sermon. At the end, the Preacher will conclude with a prayer, during which the congregation will stand for the
Nicene Creed
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.
We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven, was incarnate by the Holy Spirit of the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets.
We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.
The Minister says
Let us pray.
Please kneel or be seated for the
Prayers
Each petition ends
Lord, in your mercy
hear our prayer.
At the end
Merciful Father,
accept these our prayers for the sake of your Son our Saviour Jesus Christ. Amen
Please stand as the Celebrant introduces the
Peace
The peace of the Lord be always with you.
And also with you.
Please remain standing to sing the
Hymn
During the hymn, a collection of money is made. You can donate online by tapping the Support Us button in the bottom right.
1. Soul of my Saviour, sanctify my breast,
Body of Christ, be thou my saving guest,
Blood of my Saviour, bathe me in thy tide,
Wash me with water flowing from thy side.
2. Strength and protection may thy passion be,
O blessèd Jesu, hear and answer me;
Deep in thy wounds, Lord, hide and shelter me,
So shall I never, never part from thee.
3. Guard and defend me from the foe malign,
In death’s dread moments make me wholly thine;
Call me and bid me come to thee on high
Where I may praise thee with thy saints for aye.
Latin, 14th century
William Maher (1823–77)
Please remain standing as the Celebrant and Choir sing
Sursum Corda
The Lord is here.
His Spirit is with us.
Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give our thanks and praise.
The Celebrant intones the Preface, concluding
Therefore with angels and archangels, and with all the company of heaven we proclaim your great and glorious name, for ever praising you and singing:
Holy, Holy, Holy, Lord God of hosts.
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes
in the name of the Lord.
Hosanna in the highest.
Sanctus Dominus, Deus Sabaoth,
Pleni sunt cœli et terra gloria tua.
Hosanna in excelsis.
Benedictus qui venit
in nomine Domine.
Hosanna in excelsis.
Please remain standing as the Eucharistic Prayer continues, concluding
…through Jesus Christ our Lord, with whom and in whom, by the power of the Holy Spirit, we worship you, Father almighty, in songs of never-ending praise:
Blessing and honour and glory and power are yours for ever and ever. Amen.
Please kneel or sit, according to your custom, to pray the
Lord’s Prayer
Our Father, who art in heaven, hallowed be thy Name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen.
The Celebrant breaks the bread, and says
The bread which we break is a sharing in the body of Christ.
We, being many, are one body, for we all share in the one bread.
The Celebrant invites the People to receive Communion.
Saint Patrick’s Cathedral is the National Cathedral of the Church of Ireland, a member Church of the Anglican (Episcopalian) Communion.
We welcome members of all Christian Church denominations to receive Holy Communion here. Please follow the stewards’ directions.
Whilst the people receive Communion, the Choir sing
Agnus Dei
Lamb of God who takes away
the sins of the world, have mercy on us.
Lamb of God who takes away
the sins of the world, give us peace.
Agnus Dei qui tollis
peccata mundi, miserere nobis.
Agnus Dei qui tollis
peccata mundi, dona nobis pacem.
Motet
O sacrum convivium, in quo Christus sumitur; recolitur memoria passionis eius; mens impletur gratia; et futuræ gloriæ nobis pignus datur.
(O sacred feast, wherein Christ is received; the memorial of his passion is renewed; the soul is filled with grace; and a pledge of future glory is given to us.)
Timothy Noon (b.1974)
When all have received Communion, the Celebrant says
Let us pray.
A seasonal Post-Communion Prayer may be said, and then this prayer
Almighty God, we thank you for feeding us with the spiritual food of the body and blood of your Son Jesus Christ. Through him we offer you our souls and bodies to be a living sacrifice. Send us out in the power of your Spirit to live and work to your praise and glory. Amen.
Please stand to sing the
Hymn
1. Thou whose almighty word
Chaos and darkness heard,
And took their flight;
Hear us, we humbly pray,
And where the gospel day
Sheds not its glorious ray,
Let there be light!
2. Thou who didst come to bring,
On thy redeeming wing
Healing and sight,
Health to the sick in mind,
Sight to the inly blind:
O now to all mankind
Let there be light!
3. Spirit of truth and love,
Life-giving, holy Dove,
Speed forth thy flight;
Move o’er the waters’ face,
Bearing the lamp of grace,
And in earth’s darkest place
Let there be light!
4. Blessèd and holy Three,
Glorious Trinity,
Wisdom, Love, Might;
Boundless as ocean’s tide
Rolling in fullest pride,
Through the world far and wide,
Let there be light!
John Marriott (1780–1825)
Felice Giardini (1716–96)
The Celebrant says the
Blessing
After which, all say
Amen.
The Deacon and the Choir sing the
Dismissal
Go in peace to love and serve the Lord.
In the name of Christ. Amen.
Please remain standing as the Choir and Clergy depart.
Please remain at your seat for the duration of the
Organ Voluntary
Acknowledgements
Developed by the Saint Patrick’s Cathedral Education Department: Clark Brydon (Education & Safeguarding Officer).
Material in this service is reproduced from The Book of Common Prayer, © RCB 2004.
Translations are provided automatically by Google Translate. Saint Patrick’s Cathedral is not responsible for automatically generated content or for content on external websites.
To report a problem or to send feedback and suggestions, please email: education@stpatrickscathedral.ie
