Welcome
God has been worshipped in this place through the prayers and praises of countless generations. Worship lies at the heart of our life as Christians and we express our theology and belief through our liturgy. It is through these liturgical patterns of words and actions that we are formed and transformed.
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You are invited to say the text in bold in English.
Please stand as the Minister, at the West End of the Cathedral, sings
Let us pray.
Please remain standing to sing the
Hymn
1. Christ is our corner-stone,
On him alone we build;
With his true saints alone
The courts of heaven are filled;
On his great love
Our hopes we place
Of present grace
And joys above.
2. O then with hymns of praise
These hallowed courts shall ring;
Our voices we will raise,
The Three in One to sing;
And thus proclaim
In joyful song,
Both loud and long,
That glorious name.
3. Here may we gain from heaven
The grace which we implore;
And may that grace, once given,
Be with us evermore,
Until that day
When all the blest
To endless rest
Are called away.
7th cent. tr. John Chandler (1806–76)
Samuel Sebastian Wesley (1810–76)
The Celebrant says the
Greeting
The Lord be with you.
And also with you.
Please remain standing for the
Collect for Purity
Almighty God to whom all hearts are open, all desires known, and from whom no secrets are hidden: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name: through Christ our Lord. Amen.
The Celebrant introduces the
Confession
After a short period for reflection, all say
Almighty God, our heavenly Father, we have sinned in thought and word and deed, and in what we have left undone. We are truly sorry and we humbly repent. For the sake of your Son, Jesus Christ, have mercy on us and forgive us, that we may walk in newness of life to the glory of your name. Amen.
The Celebrant pronounces the
Absolution
To which all reply
Amen.
Please remain standing whilst the Choir sings
Gloria in excelsis
Glory to God in the highest and on earth peace to those of good will. We praise you, we bless you, we worship you, we glorify you. We give thanks to you for your great glory. O Lord God, heavenly King, God the Father Almighty. O Lord the only-begotten Son, Jesus Christ. O Lord God, Lamb of God, Son of the Father, you who take away the sins of the world have mercy on us. You who take away the sins of the world receive our prayer. You are seated at the Father’s right hand, have mercy on us. For you alone are holy, you alone are the Lord,
You alone are the Most High, Jesus Christ,
with the Holy Spirit, in the glory of God
Please remain standing whilst the Celebrant intones the
Collect of the Day
Merciful God, you have prepared for those who love you such good things as pass our understanding: pour into our hearts such love toward you that we, loving you above all things, may obtain your promises, which exceed all that we can desire; through Jesus Christ our Lord. Amen
Please be seated for the
Reading
Romans 8: 1-11
There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot, and those who are in the flesh cannot please God.
But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.
At the end of the Reading
This is the word of the Lord.
Thanks be to God.
The Choir sings the
Psalm
PSALM 8
Domine, Dominus noster.
O Lord our Governor: how excellent is thy Name in all the world! Thou that hast set thy glory above the heavens: out of the mouth of very babes and sucklings hast thou ordained strength. Because of thine enemies: that thou mightest still the enemy, and the avenger. When I consider thy heavens, even the works of thy fingers: the moon and the stars, which thou hast ordained; What is man, that thou art mindful of him: and the son of man, that thou visitest him? Thou madest him lower than the angels: to crown him with glory and worship. Thou makest him to have dominion of the works of thy hands: and thou hast put all things in subjection under his feet; All sheep and oxen: yea, and the beasts of the field; The fowls of the air, and the fishes of the sea: and whatsoever walketh through the paths of the seas. O Lord our Governor: how excellent is thy Name in all the world!
Please stand for the
Gospel
The Deacon and the Choir sing
The Lord be with you.
And also with you.
Hear the Gospel of our Saviour Christ according to Saint N, in the Y chapter, beginning at the Z verse.
Glory to you, Lord Jesus Christ.
Gospel Reading
Matthew 13: 1-9, 18-23
That same day Jesus went out of the house and sat beside the lake. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: ‘Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!’
‘Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.’
At the end, the Minister and the Choir sing
This is the Gospel of the Lord.
Praise to you, Lord Jesus Christ.
Please remain standing whilst the Preacher moves to the Pulpit for the
Sermon
The Reverend P. M Willoughby, B.A.
Prebendary of Tymothan
Please be seated for the Sermon. At the end, the Preacher will conclude with a prayer, during which the congregation will stand for the
Nicene Creed
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.
We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven, was incarnate by the Holy Spirit of the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets.
We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.
The Minister says
Let us pray.
Please kneel or be seated for the
Prayers
Each petition ends
Lord, in your mercy
hear our prayer.
At the end
Merciful Father,
accept these our prayers for the sake of your Son our Saviour Jesus Christ. Amen.
Please stand as the Celebrant introduces the
Peace
The peace of the Lord be always with you.
And also with you.
Please remain standing to sing the
Hymn
During the hymn, a collection of money is made. You can donate online by tapping the Support Us button at the bottom of the page.
1. We hail thy presence glorious,
O Christ our great high priest,
O’er sin and death victorious,
At thy thanksgiving feast:
As thou art interceding
For us in heaven above,
Thy Church on earth is pleading
Thy perfect work of love.
2. Through thee in every nation
Thine own their hearts upraise,
Offering one pure oblation,
One sacrifice of praise:
With thee in blest communion
The living and the dead
Are joined in closest union,
One body with one head.
3. O living Bread from heaven,
Jesu, our Saviour good,
Who thine own self hast given
To be our souls’ true food;
For us thy body broken
Hung on the cross of shame:
This bread, its hallowed token,
We break in thy dear name.
4. O stream of love unending,
Poured from the one true vine,
With our weak nature blending
The strength of life divine;
Our thankful faith confessing
In thy life-blood outpoured,
We drink this cup of blessing
And praise thy name, O Lord.
Richard Parsons (1882–1948)
Michael Haydn (1737–1806)
Please remain standing as the Celebrant and the Choir sing
Sursum Corda
The Lord is here.
His Spirit is with us.
Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give our thanks and praise.
The Celebrant intones the Preface, concluding
Therefore with angels and archangels, and with all the company of heaven we proclaim your great and glorious name, for ever praising you and singing:
Holy, Holy, Holy, Lord
God of power and might,
Heaven and earth are full of your glory.
Hosanna in the highest!
Blessed is he who comes
in the name of the Lord.
Hosanna in the highest!
Sanctus Dominus, Deus Sabaoth,
Pleni sunt cœli et terra gloria tua.
Hosanna in excelsis.
Benedictus qui venit
in nomine Domine.
Hosanna in excelsis.
Please remain standing as the Eucharistic Prayer continues, concluding
…through Jesus Christ our Lord, with whom and in whom, by the power of the Holy Spirit, we worship you, Father almighty, in songs of never-ending praise:
Blessing and honour and glory and power are yours for ever and ever. Amen.
Please kneel or sit, according to your custom, to pray the
Lord’s Prayer
Our Father, who art in heaven, hallowed be thy Name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen.
The Celebrant breaks the bread, and says
The bread which we break is a sharing in the body of Christ.
We, being many, are one body, for we all share in the one bread.
The Celebrant invites the People to receive Communion.
Saint Patrick’s Cathedral is the National Cathedral of the Church of Ireland, a member Church of the Anglican (Episcopalian) Communion.
We welcome members of all Christian Church denominations to receive Holy Communion here. Please follow the stewards’ directions.
Whilst the people receive Communion, the Choir sing
Agnus Dei
Lamb of God who takes away
the sins of the world, have mercy on us.
Lamb of God who takes away
the sins of the world, give us peace.
Agnus Dei qui tollis
peccata mundi, miserere nobis.
Agnus Dei qui tollis
peccata mundi, dona nobis pacem.
Motet
The heavens are telling the glory of God, the wonder of his work displays the firmament. Today that is coming speaks it the day, the night that is gone to the following night. In all the lands resounds the word, never unperceived, ever understood.
Franz Joseph Haydn (1732–1809)
When all have received Communion, the Celebrant says
Let us pray.
A seasonal Post-Communion Prayer may be said, and then this prayer
Almighty God, we thank you for feeding us with the spiritual food of the body and blood of your Son Jesus Christ. Through him we offer you our souls and bodies to be a living sacrifice. Send us out in the power of your Spirit to live and work to your praise and glory. Amen.
Please stand to sing the
Hymn
1. For all thy saints, O Lord,
Who strove in thee to live,
Who followed thee, obeyed, adored,
Our grateful hymn receive.
2. For all thy saints, O Lord,
Who strove in thee to die,
Who counted thee their great reward,
Accept our thankful cry.
3. O Lord, thy name we bless,
And humbly pray that we
May follow them in holiness,
Who lived and died in thee.
4. Thine earthly members fit
To join thy saints above,
In one communion ever knit,
One fellowship of love.
5. All praise to thee, O Lord,
The Father and the Son
And Holy Spirit, God adored
While endless ages run.
Richard Mant (1776–1848)
Charles Lockhart (1745–1815)
The Celebrant says the
Blessing
After which, all say
Amen.
The Deacon and the Choir sing the
Dismissal
Go in peace to love and serve the Lord.
In the name of Christ. Amen.
Please remain standing as the Clergy and the Choir depart.
Please remain at your seat for the duration of the
Organ Voluntary
Acknowledgements
Developed by Clark Brydon.
Material in this service is reproduced from The Book of Common Prayer, © RCB 2004.
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