Welcome
God has been worshipped in this place through the prayers and praises of countless generations. Worship lies at the heart of our life as Christians and we express our theology and belief through our liturgy. It is through these liturgical patterns of words and actions that we are formed and transformed.
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You are invited to say the text in bold in English.
Please stand as the Minister, at the West End of the Cathedral, sings
Let us pray.
Please remain standing whilst the Choir and Clergy enter the stalls
Please remain standing to sing the
Hymn
1. Jesus Christ is risen today, Alleluia!
Our triumphant holy day, Alleluia!
Who did once upon the cross, Alleluia!
Suffer to redeem our loss. Alleluia!
2. Hymns of praise then let us sing, Alleluia!
Unto Christ our heavenly King, Alleluia!
Who endured the cross and grave, Alleluia!
Sinners to redeem and save. Alleluia!
3. But the pains that he endured, Alleluia!
Our salvation have procured; Alleluia!
Now above the sky he’s King, Alleluia!
Where the angels ever sing. Alleluia!
Lyra Davidica (1708)
The Celebrant says
The Acclamation
Alleluia! Christ is risen!
He is risen indeed! Alleluia!
Please remain standing for
The Collect for Purity
Almighty God to whom all hearts are open, all desires known, and from whom no secrets are hidden: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name: through Christ our Lord. Amen.
The Prayers of Penitence
Christ our Passover Lamb has been sacrificed for us. Let us therefore rejoice by putting away all malice and evil and confessing our sins with a sincere and true heart.
A time of silence is kept for self examination
Like Mary at the empty tomb, we fail to grasp the wonder of your presence.
Lord, have mercy. Lord, have mercy.
Like the disciples behind locked doors, we are afraid to be seen as your followers.
Christ, have mercy. Christ, have mercy.
Like Thomas in the upper room, we are slow to believe.
Lord, have mercy. Lord, have mercy.
The Celebrant pronounces
The Absolution
Please remain standing whilst the Choir sings
Gloria in excelsis
Glory to God in the highest and on earth peace to those of good will. We praise you, we bless you, we worship you, we glorify you. We give thanks to you for your great glory. O Lord God, heavenly King, God the Father Almighty. O Lord the only-begotten Son, Jesus Christ. O Lord God, Lamb of God, Son of the Father, you who take away the sins of the world have mercy on us. You who take away the sins of the world receive our prayer. You are seated at the Father’s right hand, have mercy on us. For you alone are holy, you alone are the Lord,
You alone are the Most High, Jesus Christ,
with the Holy Spirit, in the glory of God
Please remain standing whilst the Celebrant intones
The Collect of the Day
Almighty God, through your only-begotten Son Jesus Christ you have overcome death and opened to us the gate of everlasting life: Grant that, as by your grace going before us you put into our minds good desires, so by your continual help we may bring them to good effect; through Jesus Christ our risen Lord who is alive and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Please sit for the
Reading
1 Corinthians 15: 1–11
Now I should remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain.
For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. Then he appeared to James, then to all the apostles. Last of all, as to someone untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace towards me has not been in vain. On the contrary, I worked harder than any of them—though it was not I, but the grace of God that is with me. Whether then it was I or they, so we proclaim and so you have come to believe.
At the end of the reading
This is the word of the Lord.
Thanks be to God.
Please sit whilst the Choir sings
The Gradual
I danced in the morning when the world was begun, and I danced in the moon and the stars and the sun, and I came down from heaven and I danced on the earth, at Bethlehem I had my birth. Dance, then, wherever you may be, I am the Lord of the Dance, said he, and I’ll lead you all, wherever you may be, and I’ll lead you all in the Dance, said he. I danced for the scribe and the Pharisee, but they would not dance and they wouldn’t follow me. I danced for the fishermen, for James and John – they came with me and the Dance went on. I danced on the Sabbath and I cured the lame; the holy people said it was a shame. They whipped and they stripped and they hung me on high, and they left me there on a Cross to die. I danced on a Friday when the sky turned black – it’s hard to dance with the devil on your back. They buried my body and they thought I’d gone, but I am the Dance, and I still go on. They cut me down and I leapt up high; I am the life that’ll never, never die; I’ll live in you if you’ll live in me – I am the Lord of the Dance, said he.
Shaker trad. melody, arr. Stuart Nicholson (b.1975)
Please stand for the
The Minister and Choir sing
The Lord be with you.
And also with you.
Hear the Gospel of our Saviour Christ according to Saint X, in the Y chapter, beginning at the Z verse.
Glory to you, Lord Jesus Christ.
This is the Gospel of the Lord.
Praise to you, Lord Jesus Christ.
Gospel
John 20: 1–18
Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ Then Peter and the other disciple set out and went towards the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes.
But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.” ’ Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.
Please sit to listen to
The Sermon
The Very Reverend W. W. Morton, B.Th., M.A., Ph.D., M.Mus., D.Litt., Dean and Ordinary
Please stand to say
The Nicene Creed
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.
We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven, was incarnate by the Holy Spirit of the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets.
We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.
The Prayers of the People
Let us pray.
Please kneel or sit, according to your custom
Each petition ends
Lord, in your mercy:
Hear our prayer.
At the end
Merciful Father, accept these our prayers for the sake of your Son our Saviour Jesus Christ. Amen.
Please stand for
The Peace
The peace of the Lord be always with you.
And also with you.
Please remain standing to sing
The Offertory Hymn
During this hymn, a collection of money is made. Should you wish to donate online, please tap the button below to give securely by card.
1. Glorious things of thee are spoken
Sion, city of our God;
He whose word cannot be broken
Form’d thee for his own abode:
On the Rock of Ages founded,
What can shake thy sure repose?
With salvation’s walls surrounded,
Thou may’st smile at all thy foes.
2. See, the streams of living waters,
Springing from eternal love,
Well supply thy sons and daughters,
And all fear of want remove:
Who can faint, while such a river
Ever flows their thirst to assuage?
Grace, which like the Lord the giver,
Never fails from age to age.
3. Saviour, if of Sion’s city
I through grace a member am,
Let the world deride or pity,
I will glory in thy name:
Fading is the worldling’s pleasure,
All his boasted pomp and show;
Solid joys and lasting treasure
None but Sion’s children know.
John Newton (1725–1807)
Cyril Taylor (1907–91)
Please remain standing as the Celebrant and Choir sing
Sursum Corda
The Lord is here.
His Spirit is with us.
Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give our thanks and praise.
The Celebrant intones the Preface, concluding
Therefore with angels and archangels, and with all the company of heaven we proclaim your great and glorious name, for ever praising you and singing:
Sanctus & Benedictus
Holy, Holy, Holy, Lord God of hosts,
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes
in the name of the Lord.
Hosanna in the highest.
Sanctus Dominus, Deus Sabaoth,
Pleni sunt coeli et terra gloria tua.
Hosanna in excelsis.
Benedictus qui venit
in nomine Domine.
Hosanna in excelsis.
Please remain standing as the Eucharistic Prayer continues, concluding
. . . through Jesus Christ our Lord, with whom and in whom, by the power of the Holy Spirit, we worship you, Father almighty, in songs of never-ending praise:
Blessing and honour and glory and power are yours for ever and ever. Amen.
Please kneel or be seated for
The Lord’s Prayer
Our Father, who art in heaven, hallowed be thy Name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen.
The Celebrant breaks the bread and says
The bread which we break is a sharing in the body of Christ.
We, being many, are one body, for we all share in the one bread.
The Celebrant invites the people to receive communion.
Receiving Communion
Saint Patrick’s Cathedral is the National Cathedral of the Church of Ireland, a member Church of the Anglican (Episcopalian) Communion. We welcome members of all Christian Church denominations to receive Holy Communion here. Please follow the stewards’ directions.
Whilst the people receive communion, the Choir sings
Agnus Dei qui tollis peccata mundi, miserere nobis.
(Lamb of God who takes away the sins of the world, have mercy on us.)
Agnus Dei qui tollis peccata mundi, dona nobis pacem.
(Lamb of God who takes away the sins of the world, give us peace.)
The Motet
Joy is come! Eastertide! Sing we all far and wide, see the stone rolled aside, Christ our Lord is risen, bursting from his prison. Let the sound, sound, sound ring around, round, round, and the song now rebound: Christ the Lord is risen! Joy is come! Easter Day! Join the dance, homage pay, Christ the Lord lights our way, from the the tomb now breaking, Satan’s power shaking. Let the song, song, song echo long, long, long, shout it loud, sing it strong: Christ the Lord is risen! Joy is come! Easter morn! With your Lord greet the dawn, he endured crown of thorn and the bitter nailing, faithful and unfailing. Tidings tell, tell, tell, chant it well, well, well, Risen Christ in us dwell, o’er the Cross prevailing. Easter joy may we bring, welcome, Lord, heaven’s King, winter turns into spring, darkness overtaking, and our spirits waking. Praises flow, flow, flow, voices grow, grow, grow, sounding far “Gloria in excelsis Deo!”
Mediaeval Carol, arranged John Rutter (b.1945)
When all have received, the Celebrant says
Let us pray.
A seasonal post-communion prayer is said, followed by
Almighty God, we thank you for feeding us with the spiritual food of the body and blood of your Son Jesus Christ. Through him we offer you our souls and bodies to be a living sacrifice. Send us out in the power of your Spirit to live and work to your praise and glory. Amen.
Please stand to sing the
Hymn
All
1. Thine be the glory, risen, conquering Son,
Endless is the victory thou o’er death hast won;
Angels in bright raiment rolled the stone away,
Kept the folded grave-clothes where thy body lay:
Thine be the glory, risen, conquering Son,
Endless is the victory thou o’er death hast won.
Choir only
2. Lo, Jesus meets us, risen from the tomb;
Lovingly he greets us, scatters fear and gloom;
Let the Church with gladness hymns of triumph sing,
For her Lord now liveth, death hath lost its sting:
All
3. No more we doubt thee, glorious Prince of Life;
Life is nought without thee: aid us in our strife;
Make us more than conquerors through thy deathless love;
Bring us safe through Jordan to thy home above:
Edmond Budry (1854–1932)
G. F. Handel (1685–1759)
Please remain standing whilst the Choir sings
The Celebrant says
The Blessing
The Minister and Choir sing
The Dismissal
Go in peace to love and serve the Lord.
In the name of Christ. Amen.
Please stand as the Choir and Clergy depart.
Please remain at your seat for the duration of the
Organ Voluntary
Acknowledgements
Developed by Clark Brydon (Education & Safeguarding Officer).
n.b.: Translations are provided automatically by Google Translate. Saint Patrick’s Cathedral is not responsible for automatically generated content or for content on external websites.
To report a problem or to send feedback and suggestions, please email: education@stpatrickscathedral.ie