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Choral Evensong

Thursday 9th November 2023 – 17:30

God has been worshipped in this place through the prayers and praises of countless generations. Worship lies at the heart of our life as Christians and we express our theology and belief through our liturgy. It is through these liturgical patterns of words and actions that we are formed and transformed.

Should you wish to translate this order of service into another language, please choose your language in the bottom right. There is a guest wireless network available within the Cathedral for those without a mobile data connection.

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Choral Evensong at Saint Patrick’s Cathedral is a tiny fragment of something else: it is part of the worship which is offered to God by people every hour of the day and night, in every corner of the world. When you come to Evensong here, it is as if you are dropping in on a conversation already in progress – a conversation between God and his people. So do not be surprised or concerned if there are some parts that you do not understand straight away.

Evensong is drawn almost entirely from the Bible. Much of the language spoken and sung in this service is that spoken by worshippers more than four hundred years ago. It may sound old-fashioned, but its meaning is not out of date. We invite you to allow the music and words to speak to you in the beauty and peace of this place.

You are invited to say the text in bold in English.

Please stand as the Minister, at the West End of the Cathedral, sings

Let us pray. 

Please remain standing whilst the Choir and Clergy enter the stalls

The Minister and Choir sing the

Preces & Responses

O Lord, open thou our lips.

And our mouth shall show forth thy praise.

O God, make speed to save us.

O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.

The Lord’s Name be praised.

Thomas Tomkins (1572–1656)

Please sit as the Choir sings the 

PSALM 114 In exitu Israel. When Israel came out of Egypt: and the house of Jacob from among the strange people, Judah was his sanctuary: and Israel his dominion. The sea saw that, and fled: Jordan was driven back. The mountains skipped like rams: and the little hills like young sheep. What aileth thee, O thou sea, that thou fleddest: and thou Jordan, that thou wast driven back? Ye mountains, that ye skipped like rams: and ye little hills, like young sheep? Tremble, thou earth, at the presence of the Lord: at the presence of the God of Jacob; Who turned the hard rock into a standing water: and the flint-stone into a springing well.

Please stand for

Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.

Please sit for the

Amos 1: 1 – 2: 5

The words of Amos, who was among the shepherds of Tekoa, which he saw concerning Israel in the days of King Uzziah of Judah and in the days of King Jeroboam son of Joash of Israel, two years before the earthquake.


And he said:
The Lord roars from Zion,
and utters his voice from Jerusalem;
the pastures of the shepherds wither,
and the top of Carmel dries up.


Thus says the Lord:
For three transgressions of Damascus,
and for four, I will not revoke the punishment;
because they have threshed Gilead
with threshing-sledges of iron.
So I will send a fire on the house of Hazael,
and it shall devour the strongholds of Ben-hadad.
I will break the gate-bars of Damascus,
and cut off the inhabitants from the Valley of Aven,
and the one who holds the sceptre from Beth-eden;
and the people of Aram shall go into exile to Kir,

says the Lord.


Thus says the Lord:
For three transgressions of Gaza,
and for four, I will not revoke the punishment;
because they carried into exile entire communities,
to hand them over to Edom.
So I will send a fire on the wall of Gaza,
fire that shall devour its strongholds.
I will cut off the inhabitants from Ashdod,
and the one who holds the sceptre from Ashkelon;
I will turn my hand against Ekron,
and the remnant of the Philistines shall perish,

says the Lord God.


Thus says the Lord:
For three transgressions of Tyre,
and for four, I will not revoke the punishment;
because they delivered entire communities over to Edom,
and did not remember the covenant of kinship.
So I will send a fire on the wall of Tyre,
fire that shall devour its strongholds.


Thus says the Lord:
For three transgressions of Edom,
and for four, I will not revoke the punishment;
because he pursued his brother with the sword
and cast off all pity;
he maintained his anger perpetually,
and kept his wrath for ever.
So I will send a fire on Teman,
and it shall devour the strongholds of Bozrah.


Thus says the Lord:
For three transgressions of the Ammonites,
and for four, I will not revoke the punishment;
because they have ripped open pregnant women in Gilead
in order to enlarge their territory.
So I will kindle a fire against the wall of Rabbah,
fire that shall devour its strongholds,
with shouting on the day of battle,
with a storm on the day of the whirlwind;
then their king shall go into exile,
he and his officials together,

says the Lord.

Thus says the Lord:
For three transgressions of Moab,
and for four, I will not revoke the punishment;
because he burned to lime
the bones of the king of Edom.
So I will send a fire on Moab,
and it shall devour the strongholds of Kerioth,
and Moab shall die amid uproar,
amid shouting and the sound of the trumpet;
I will cut off the ruler from its midst,
and will kill all its officials with him,

says the Lord.


Thus says the Lord:
For three transgressions of Judah,
and for four, I will not revoke the punishment;
because they have rejected the law of the Lord,
and have not kept his statutes,
but they have been led astray by the same lies
after which their ancestors walked.
So I will send a fire on Judah,
and it shall devour the strongholds of Jerusalem.

Please stand as the Choir sings 

Magnificat

Short Service; Orlando Gibbons (1583–1625)

Please sit for the 

Revelation 8: 6 – 9: 12

Now the seven angels who had the seven trumpets made ready to blow them.

The first angel blew his trumpet, and there came hail and fire, mixed with blood, and they were hurled to the earth; and a third of the earth was burned up, and a third of the trees were burned up, and all green grass was burned up.

The second angel blew his trumpet, and something like a great mountain, burning with fire, was thrown into the sea. A third of the sea became blood, a third of the living creatures in the sea died, and a third of the ships were destroyed.

The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the springs of water. The name of the star is Wormwood. A third of the waters became wormwood, and many died from the water, because it was made bitter.

The fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of their light was darkened; a third of the day was kept from shining, and likewise the night.

Then I looked, and I heard an eagle crying with a loud voice as it flew in mid-heaven, ‘Woe, woe, woe to the inhabitants of the earth, at the blasts of the other trumpets that the three angels are about to blow!’

And the fifth angel blew his trumpet, and I saw a star that had fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit; he opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. Then from the smoke came locusts on the earth, and they were given authority like the authority of scorpions of the earth. They were told not to damage the grass of the earth or any green growth or any tree, but only those people who do not have the seal of God on their foreheads. They were allowed to torture them for five months, but not to kill them, and their torture was like the torture of a scorpion when it stings someone. And in those days people will seek death but will not find it; they will long to die, but death will flee from them.

In appearance the locusts were like horses equipped for battle. On their heads were what looked like crowns of gold; their faces were like human faces, their hair like women’s hair, and their teeth like lions’ teeth; they had scales like iron breastplates, and the noise of their wings was like the noise of many chariots with horses rushing into battle. They have tails like scorpions, with stings, and in their tails is their power to harm people for five months. They have as king over them the angel of the bottomless pit; his name in Hebrew is Abaddon, and in Greek he is called Apollyon.

The first woe has passed. There are still two woes to come.

Please stand as the Choir sings 

Nunc Dimittis

Short Service; Orlando Gibbons (1583–1625)

Please remain standing to say the 

Apostles’ Creed

I believe in God the Father Almighty, maker of heaven and earth: and in Jesus Christ his only Son our Lord: who was conceived by the Holy Ghost, born of the Virgin Mary: suffered under Pontius Pilate, was crucified, dead, and buried: He descended into hell; the third day he rose again from the dead: He ascended into heaven, and sitteth on the right hand of God the Father Almighty: from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost: the holy catholic Church; the communion of saints: the forgiveness of sins: the resurrection of the body, and the life everlasting. Amen.

The Minister and Choir sing the 

Suffrages & Responses

The Lord be with you.

And with thy spirit.

Let us pray.

Please kneel or sit, according to your custom

Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

Our Father, who art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

O Lord, shew thy mercy upon us.

And grant us thy salvation.

O Lord, guide and defend our rulers.

And mercifully hear us when we call upon thee.

Endue thy Ministers with righteousness.

And make thy chosen people joyful.

O Lord, save thy people.

And bless thine inheritance.

Give peace in our time, O Lord.

Because there is none other that fighteth for us, but only thou, O God.

O God, make clean our hearts within us.

And take not thy Holy Spirit from us.

The Minister intones the 

O God, our refuge and strength,
who art the author of all godliness;
Be ready, we beseech thee, to hear
the devout prayers of thy Church;
and grant that those things which we ask faithfully
we may obtain effectually;
through Jesus Christ our Lord.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. 

Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. 

Amen.

Thomas Tomkins (1572–1656)

Please sit as the Choir sings the

Anthem

Turn back O man, forswear thy foolish ways. Old now is earth, and none may count her days, yet thou, her child, whose head is crowned with flame, still wilt not hear thine inner God proclaim: ‘Turn back, O man forswear thy foolish ways’. Earth might be fair and all men glad and wise, age after age their tragic empires rise, build while they dream, and in that dreaming earth might be fair and all men glad and wise. Age after age their tragic empires rise, build while they dream, and in their dreaming weep, would man but wake from out his haunted sleep, earth might be fair and all men glad and wise. Earth shall be fair and all her people one, not till that hour shall God’s whole will be done. Now, even now, once more from earth to sky, peals forth in joy man’s old undaunted cry, ‘earth shall be fair and all her folk be one’.

Gustav Holst (1874–1934)

The Minister says 

Let us pray.

Please kneel or remain seated for the 

Prayers

At the end, all say

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all, evermore. Amen.

Please stand as the Choir and Clergy depart.

Please remain at your seat for the duration of the

Organ Voluntary