Welcome
God has been worshipped in this place through the prayers and praises of countless generations. Worship lies at the heart of our life as Christians and we express our theology and belief through our liturgy. It is through these liturgical patterns of words and actions that we are formed and transformed.
Should you wish to translate this order of service into another language, please choose your language in the bottom right. There is a guest wireless network available within the Cathedral for those without a mobile data connection.
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What is Choral Evensong?
Choral Evensong at Saint Patrick’s Cathedral is a tiny fragment of something else: it is part of the worship which is offered to God by people every hour of the day and night, in every corner of the world. When you come to Evensong here, it is as if you are dropping in on a conversation already in progress – a conversation between God and his people. So do not be surprised or concerned if there are some parts that you do not understand straight away.
Evensong is drawn almost entirely from the Bible. Much of the language spoken and sung in this service is that spoken by worshippers more than four hundred years ago. It may sound old-fashioned, but its meaning is not out of date. We invite you to allow the music and words to speak to you in the beauty and peace of this place.
You are invited to say the text in bold in English.
Please stand as the Minister, at the West End of the Cathedral, sings
Let us pray.
Please remain standing whilst the Choir and Clergy enter the stalls
Please remain standing to sing the
Hymn
1. Through the night of doubt and sorrow
Onward goes the pilgrim band,
Singing songs of expectation,
Marching to the Promised Land.
2. Clear before us through the darkness
Gleams and burns the guiding light;
Brother clasps the hand of brother,
Stepping fearless through the night.
3. One the light of God’s own presence
O’er his ransomed people shed,
Chasing far the gloom and terror,
Brightening all the path we tread.
4. One the object of our journey,
One the faith that never tires,
One the earnest looking forward,
One the hope our God inspires:
5. One the strain that lips of thousands
Lift as from the heart of one;
One the conflict, one the peril,
One the march in God begun;
6. One the gladness of rejoicing
On the far eternal shore,
Where the One Almighty Father
Reigns in love for evermore.
Bernhardt Inglemann (1789–1862)
Martin Shaw (1875–1958)
Please stand.
The Minister and Choir sing the
Preces & Responses
O Lord, open thou our lips.
And our mouth shall show forth thy praise.
O God, make speed to save us.
O Lord, make haste to help us.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Praise ye the Lord.
The Lord’s Name be praised.
Andrew Millington (b.1952)
Please sit as the Choir sings the
Psalm
PSALM 18 vv 1–16
Diligam te, Domine.
I will love thee, O Lord, my strength: the Lord is my stony rock, and my defence; My saviour, my God, and my might, in whom I will trust, my buckler, the horn also of my salvation, and my refuge. I will call upon the Lord, which is worthy to be praised: so shall I be safe from mine enemies. The sorrows of death compassed me: and the overflowings of ungodliness made me afraid. The pains of hell came about me: the snares of death overtook me. In my trouble I called upon the Lord: and complained unto my God. So he heard my voice out of his holy temple: and my complaint came before him, it entered even into his ears. The earth trembled and quaked: the very foundations also of the hills shook, and were removed, because he was wroth. There went a smoke out in his presence: and a consuming fire out of his mouth, so that coals were kindled at it. He bowed the heavens also, and came down: and it was dark under his feet. He rode upon the cherubim, and did fly: he came flying upon the wings of the wind. He made darkness his secret place: his pavilion round about him, with dark water and thick clouds to cover him. At the brightness of his presence his clouds removed: hail-stones and coals of fire. The Lord also thundered out of heaven, and the Highest gave his thunder: hail-stones and coals of fire. He sent out his arrows, and scattered them: he cast forth lightnings, and destroyed them. The springs of water were seen, and the foundations of the round world were discovered: at thy chiding, O Lord, at the blasting of the breath of thy displeasure.
Please stand for
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.
Please sit for the
First Lesson
2 Kings 6: 24–25; 7: 3–20
Some time later King Ben-hadad of Aram mustered his entire army; he marched against Samaria and laid siege to it. As the siege continued, famine in Samaria became so great that a donkey’s head was sold for eighty shekels of silver, and one-fourth of a kab of dove’s dung for five shekels of silver.
Now there were four leprous men outside the city gate, who said to one another, ‘Why should we sit here until we die? If we say, “Let us enter the city”, the famine is in the city, and we shall die there; but if we sit here, we shall also die. Therefore, let us desert to the Aramean camp; if they spare our lives, we shall live; and if they kill us, we shall but die.’ So they arose at twilight to go to the Aramean camp; but when they came to the edge of the Aramean camp, there was no one there at all. For the Lord had caused the Aramean army to hear the sound of chariots and of horses, the sound of a great army, so that they said to one another, ‘The king of Israel has hired the kings of the Hittites and the kings of Egypt to fight against us.’ So they fled away in the twilight and abandoned their tents, their horses, and their donkeys, leaving the camp just as it was, and fled for their lives. When these leprous men had come to the edge of the camp, they went into a tent, ate and drank, carried off silver, gold, and clothing, and went and hid them. Then they came back, entered another tent, carried off things from it, and went and hid them.
Then they said to one another, ‘What we are doing is wrong. This is a day of good news; if we are silent and wait until the morning light, we will be found guilty; therefore let us go and tell the king’s household.’ So they came and called to the gatekeepers of the city, and told them, ‘We went to the Aramean camp, but there was no one to be seen or heard there, nothing but the horses tied, the donkeys tied, and the tents as they were.’ Then the gatekeepers called out and proclaimed it to the king’s household. The king got up in the night, and said to his servants, ‘I will tell you what the Arameans have prepared against us. They know that we are starving; so they have left the camp to hide themselves in the open country, thinking, “When they come out of the city, we shall take them alive and get into the city.”’ One of his servants said, ‘Let some men take five of the remaining horses, since those left here will suffer the fate of the whole multitude of Israel that have perished already; let us send and find out.’ So they took two mounted men, and the king sent them after the Aramean army, saying, ‘Go and find out.’ So they went after them as far as the Jordan; the whole way was littered with garments and equipment that the Arameans had thrown away in their haste. So the messengers returned, and told the king.
Then the people went out, and plundered the camp of the Arameans. So a measure of choice meal was sold for a shekel, and two measures of barley for a shekel, according to the word of the Lord. Now the king had appointed the captain on whose hand he leaned to have charge of the gate; the people trampled him to death in the gate, just as the man of God had said when the king came down to him. For when the man of God had said to the king, ‘Two measures of barley shall be sold for a shekel, and a measure of choice meal for a shekel, about this time tomorrow in the gate of Samaria’, the captain had answered the man of God, ‘Even if the Lord were to make windows in the sky, could such a thing happen?’ And he had answered, ‘You shall see it with your own eyes, but you shall not eat from it.’ It did indeed happen to him; the people trampled him to death in the gate.
Please stand as the Choir sings
Magnificat
My soul doth magnify the Lord: and my spirit hath rejoiced in God my Saviour. For he hath regarded: the lowliness of his hand-maiden. For behold, from henceforth: all generations shall call me blessed. For he that is mighty hath magnified me: and holy is his name. And his mercy is on them that fear him: throughout all generations. He hath shewed strength with his arm: he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seat: and hath exalted the humble and meek. He hath filled the hungry with good things: and the rich he hath sent empty away. He remembering his mercy hath holpen his servant Israel: as he promised to our forefathers, Abraham and his seed, for ever.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.
Magnificat anima mea Dominum; Et exultavit spiritus meus in Deo salutari meo, Quia respexit humilitatem ancillae suae; ecce enim ex hoc beatam me dicent omnes generationes. Quia fecit mihi magna qui potens est, et sanctum nomen ejus, Et misericordia ejus a progenie in progenies timentibus eum. Fecit potentiam in bracchio suo; Dispersit superbos mente cordis sui. Deposuit potentes de sede, et exaltavit humiles. Esurientes implevit bonis, et divites dimisit inanes. Suscepit Israel, puerum suum, recordatus misericordiae suae, Sicut locutus est ad patres nostros, Abraham et semini ejus in saecula.
Gloria Patri, et Filio, et Spiritui Sancto; sicut erat in principio, et nunc, et semper, et in sæcula sæculorum. Amen.
Service in G; Herbert Sumsion (1899–1995)
Please sit for the
Second Lesson
Mark 7: 1–8, 14–15, 21–23
Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) So the Pharisees and the scribes asked him, ‘Why do your disciples not liveaccording to the tradition of the elders, but eat with defiled hands?’ He said to them, ‘Isaiah prophesied rightly about you hypocrites, as it is written,
“This people honours me with their lips,
but their hearts are far from me;
in vain do they worship me,
teaching human precepts as doctrines.”
You abandon the commandment of God and hold to human tradition.’
Then he called the crowd again and said to them, ‘Listen to me, all of you, and understand: there is nothing outside a person that by going in can defile, but the things that come out are what defile.’
For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. All these evil things come from within, and they defile a person.’
Please stand as the Choir sings
Nunc Dimittis
Lord, now lettest thou thy servant depart in peace: according to thy word. For mine eyes have seen: thy salvation, which thou hast prepared: before the face of all people; to be a light to lighten the Gentiles: and to be the glory of thy people Israel.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.
Nunc dimittis servum tuum, Domine, secundum verbum tuum in pace: Quia viderunt oculi mei salutare tuum. Quod parasti ante faciem omnium populorum: Lumen ad revelationem gentium, et gloriam plebis tuae Israel.
Gloria Patri, et Filio, et Spiritui Sancto; sicut erat in principio, et nunc, et semper, et in sæcula sæculorum. Amen.
Service in G; Herbert Sumsion (1899–1995)
Please remain standing to say the
Apostles’ Creed
I believe in God the Father Almighty, maker of heaven and earth: and in Jesus Christ his only Son our Lord: who was conceived by the Holy Ghost, born of the Virgin Mary: suffered under Pontius Pilate, was crucified, dead, and buried: He descended into hell; the third day he rose again from the dead: He ascended into heaven, and sitteth on the right hand of God the Father Almighty: from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost: the holy catholic Church; the communion of saints: the forgiveness of sins: the resurrection of the body, and the life everlasting. Amen.
The Minister and Choir sing the
Suffrages & Responses
The Lord be with you.
And with thy spirit.
Let us pray.
Please kneel or sit, according to your custom
Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.
Our Father, who art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
O Lord, shew thy mercy upon us.
And grant us thy salvation.
O Lord, guide and defend our rulers.
And mercifully hear us when we call upon thee.
Endue thy Ministers with righteousness.
And make thy chosen people joyful.
O Lord, save thy people.
And bless thine inheritance.
Give peace in our time, O Lord.
Because there is none other that fighteth for us, but only thou, O God.
O God, make clean our hearts within us.
And take not thy Holy Spirit from us.
The Minister intones the
Collect of the Day
Almighty and merciful God, of whose only gift it cometh that thy faithful people do unto thee true and laudable service; Grant, we beseech thee, that we may so faithfully serve thee in this life, that we fail not finally to attain thy heavenly promises; through the merits of Jesus Christ our Lord. Amen.
Collect for Peace
O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour.
Amen.
Collect for Aid Against All Perils
Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ.
Amen.
Andrew Millington (b.1952)
Please sit as the Choir sings the
Anthem
View me, Lord, a work of thine! Shall I then lie drowned in night? Might thy grace in me but shine, I should seem made all of light. Cleanse me, Lord, that I may kneel at thy table, pure and white; they that once thy mercies feel gaze no more on earth’s delight. Worldly joys, like shadows, fade when the heavenly light appears, but the covenants thou hast made, endless, know not days nor years. In thy word, Lord, is my trust, to thy mercies fast I fly; though I am but clay and dust, yet thy grace can lift me high.
Charles Wood (1866–1926)
Please remain seated for the
Sermon
The Reverend S. E. Doogan, LL.B., B.Th., LL.M.
Prebendary of Wicklow
The Minister says
Let us pray.
Please kneel or remain seated for the
Prayers
At the end, all say
The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all, evermore. Amen.
Please stand to sing
Hymn
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1. Glorious things of thee are spoken
Sion, city of our God;
He whose word cannot be broken
Form’d thee for his own abode:
On the Rock of Ages founded,
What can shake thy sure repose?
With salvation’s walls surrounded,
Thou may’st smile at all thy foes.
2. See, the streams of living waters,
Springing from eternal love,
Well supply thy sons and daughters,
And all fear of want remove:
Who can faint, while such a river
Ever flows their thirst to assuage?
Grace, which like the Lord the giver,
Never fails from age to age.
3. Saviour, if of Sion’s city
I through grace a member am,
Let the world deride or pity,
I will glory in thy name:
Fading is the worldling’s pleasure,
All his boasted pomp and show;
Solid joys and lasting treasure
None but Sion’s children know.
John Newton (1725–1807)
Cyril Taylor (1907–91)
Please remain standing for the
Blessing
Please remain at your seat for the duration of the
