Matins is an early morning worship service, and is the first of the canonical hours. The name comes from the Latin matutinus “pertaining to the morning.” It is one of the canonical hours, which developed as dedicated times, or hours, for prayer and devotion. Matins, sometimes spelled “mattins,” was the longest of the services of the breviary. It consisted chiefly of three sets of psalms and lessons. It was a vigil service, begun several hours before dawn. In the Rule of St. Benedict of Nursia, matins was typically at 2 a.m. Thomas Cranmer combined portions of matins, lauds, and prime to form his English Mattins in the 1549 BCP. This service became Morning Prayer.
On this site associated with Saint Patrick, God has been worshipped through the prayers and praises of countless generations. We welcome you here today to share in this worship. Much of today’s service is sung by the Choir, allowing you space to reflect and freedom to participate in a silent, but equally direct, way.
You are invited to say the text in bold in English.
Order of Service
Please stand as the Minister sings
Let us pray.
Please remain standing whilst the Choir and Clergy enter the stalls
Please remain standing to sing
Hymn
1. There is a green hill far away,
Without a city wall,
Where the dear Lord was crucified,
Who died to save us all.
2. We may not know, we cannot tell,
What pains he had to bear,
But we believe it was for us
He hung and suffered there.
3. He died that we might be forgiven,
He died to make us good;
That we might go at last to heaven,
Saved by his precious blood.
4. There was no other good enough
To pay the price of sin,
He only could unlock the gate
Of heaven, and let us in.
5. O dearly, dearly has he loved,
And we must love him too,
And trust in his redeeming blood,
And try his works to do.
Mrs Cecil Frances Alexander (1818–95)
William Horsley (1774–1858)
The Minister welcomes the People and introduces the GENERAL CONFESSION:
Let us kneel, humbly to confess our sins unto almighty God:
Please kneel or sit, according to your custom
Almighty and most merciful Father; We have erred and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou them, O God, which confess their faults. Restore thou them that are penitent; According to thy promises declared unto mankind in Christ Jesus our Lord. And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen.
The ABSOLUTION is pronounced by the Priest, to which the People respond Amen.
The Minister and Choir sing the
Preces and Responses
O Lord, open thou our lips.
And our mouth shall show forth thy praise.
O God, make speed to save us.
O Lord, make haste to help us.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Praise ye the Lord.
The Lord’s Name be praised.
Kenneth Leighton (1929–88)
Please sit as the Choir sings the
Psalm
PSALM 22 vv 1–21
Deus, Deus meus.
My God, my God, look upon me; why hast thou forsaken me: and art so far from my health, and from the words of my complaint? O my God, I cry in the day-time, but thou hearest not: and in the night-season also I take no rest. And thou continuest holy: O thou worship of Israel. Our fathers hoped in thee: they trusted in thee, and thou didst deliver them. They called upon thee, and were holpen: they put their trust in thee, and were not confounded. But as for me, I am a worm, and no man: a very scorn of men, and the outcast of the people. All they that see me laugh me to scorn: they shoot out their lips, and shake their heads, saying, He trusted in God, that he would deliver him: let him deliver him, if he will have him. But thou art he that took me out of my mother’s womb: thou wast my hope, when I hanged yet upon my mother’s breasts. I have been left unto thee ever since I was born: thou art my God even from my mother’s womb. O go not from me, for trouble is hard at hand: and there is none to help me. Many oxen are come about me: fat bulls of Basan close me in on every side. They gape upon me with their mouths: as it were a ramping and a roaring lion. I am poured out like water, and all my bones are out of joint: my heart also in the midst of my body is even like melting wax. My strength is dried up like a potsherd, and my tongue cleaveth to my gums: and thou shalt bring me into the dust of death. For many dogs are come about me: and the council of the wicked layeth siege against me. They pierced my hands and my feet; I may tell all my bones: they stand staring and looking upon me. They part my garments among them: and cast lots upon my vesture. But be not thou far from me, O Lord: thou art my succour, haste thee to help me. Deliver my soul from the sword: my darling from the power of the dog. Save me from the lion’s mouth: thou hast heard me also from among the horns of the unicorns.
Please sit for the
First Lesson
Isaiah 52: 13 – 53: 12
See, my servant shall prosper;
he shall be exalted and lifted up,
and shall be very high.
Just as there were many who were astonished at him
—so marred was his appearance, beyond human semblance,
and his form beyond that of mortals—
so he shall startle many nations;
kings shall shut their mouths because of him;
for that which had not been told them they shall see,
and that which they had not heard they shall contemplate.
Who has believed what we have heard?
And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
nothing in his appearance that we should desire him.
He was despised and rejected by others;
a man of suffering and acquainted with infirmity;
and as one from whom others hide their faces
he was despised, and we held him of no account.
Surely he has borne our infirmities
and carried our diseases;
yet we accounted him stricken,
struck down by God, and afflicted.
But he was wounded for our transgressions,
crushed for our iniquities;
upon him was the punishment that made us whole,
and by his bruises we are healed.
All we like sheep have gone astray;
we have all turned to our own way,
and the Lord has laid on him
the iniquity of us all.
He was oppressed, and he was afflicted,
yet he did not open his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he did not open his mouth.
By a perversion of justice he was taken away.
Who could have imagined his future?
For he was cut off from the land of the living,
stricken for the transgression of my people.
They made his grave with the wicked
and his tomb with the rich,
although he had done no violence,
and there was no deceit in his mouth.
Yet it was the will of the Lord to crush him with pain.
When you make his life an offering for sin,
he shall see his offspring, and shall prolong his days;
through him the will of the Lord shall prosper.
Out of his anguish he shall see light;
he shall find satisfaction through his knowledge.
The righteous one, my servant, shall make many righteous,
and he shall bear their iniquities.
Therefore I will allot him a portion with the great,
and he shall divide the spoil with the strong;
because he poured out himself to death,
and was numbered with the transgressors;
yet he bore the sin of many,
and made intercession for the transgressors.
Please stand as the Choir sings
The Lamentations of Jeremiah
Remember, O Lord, what is come upon us, behold and see our reproach. The joy of our heart is ceased, our dance is turned into mourning. The crown is fallen from our head; woe unto us, for we have sinned. For this our heart is faint, for these things our eyes are dim. Let us search and try our ways, and turn again unto the Lord. Turn thou us unto thee, O Lord, and we shall be turned; renew our days as of old. It is of the Lord’s mercies that we are not consumed, because his compassions fail not: they are new every morning, great is thy faithfulness. The Lord is my portion, saith my soul, therefore will I hope in him. O Lord thou hast pleaded the causes of my soul, thou hast redeemed my life. Jerusalem, Jerusalem, return unto the Lord thy God.
Please sit for the
Second Lesson
John 18: 1 – 19: 42
After Jesus had spoken these words, he went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, ‘For whom are you looking?’ They answered, ‘Jesus of Nazareth.’ Jesus replied, ‘I am he.’ Judas, who betrayed him, was standing with them. When Jesus said to them, ‘I am he’, they stepped back and fell to the ground. Again he asked them, ‘For whom are you looking?’ And they said, ‘Jesus of Nazareth.’ Jesus answered, ‘I told you that I am he. So if you are looking for me, let these men go.’ This was to fulfil the word that he had spoken, ‘I did not lose a single one of those whom you gave me.’ Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. Jesus said to Peter, ‘Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?’
So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.
Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, ‘You are not also one of this man’s disciples, are you?’ He said, ‘I am not.’ Now the slaves and the police had made a charcoal fire because it was cold, and they were standing round it and warming themselves. Peter also was standing with them and warming himself.
Then the high priest questioned Jesus about his disciples and about his teaching.
Please stand as the Choir sings
Benedictus
Blessed be the Lord God of Israel, for he hath visited and redeemed his people, And hath raised up a mighty salvation for us in the house of his servant David; As he spake by the mouth of his holy Prophets which have been since the world began; That we should be saved from our enemies, and from the hands of all that hate us, To perform the mercy promised to our forefathers, and to remember his holy covenant; To perform the oath which he sware to our forefather Abraham: that he would give us, That we being delivered out of the hand of our enemies might serve him without fear, In holiness and righteousness before him all the days of our life. And thou, child, shalt be called the Prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; To give knowledge of salvation unto his people, for the remission of their sins, Through the tender mercy of our God whereby the day-spring from on high hath visited us, To give light to them that sit in darkness and in the shadow of death, and to guide our feet into the way of peace. Glory be to the Father, and to the Son, and to the Holy Ghost; As it was in the beginning, is now, and ever shall be, world without end. Amen.
Charles Villiers Stanford (1852–1924)
Please remain standing to say the
APOSTLES’ CREED
I believe in God the Father Almighty, maker of heaven and earth: and in Jesus Christ his only Son our Lord: who was conceived by the Holy Ghost, born of the Virgin Mary: suffered under Pontius Pilate, was crucified, dead, and buried: He descended into hell; the third day he rose again from the dead: He ascended into heaven, and sitteth on the right hand of God the Father Almighty: from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost: the holy catholic Church; the communion of saints: the forgiveness of sins: the resurrection of the body, and the life everlasting. Amen.
The Minister and Choir sing the
SUFFRAGES AND RESPONSES
The Lord be with you.
And with thy spirit.
Let us pray.
Please kneel or sit, according to your custom
Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.
Our Father, who art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
O Lord, shew thy mercy upon us.
And grant us thy salvation.
O Lord, guide and defend our rulers.
And mercifully hear us when we call upon thee.
Endue thy Ministers with righteousness.
And make thy chosen people joyful.
O Lord, save thy people.
And bless thine inheritance.
Give peace in our time, O Lord.
Because there is none other that fighteth for us, but only thou, O God.
O God, make clean our hearts within us.
And take not thy Holy Spirit from us.
The Minister intones the
Collect of the Day
Almighty God, we beseech thee graciously to behold this thy family, for which our Lord Jesus Christ was contented to be betrayed, and given up into the hands of wicked men, and to suffer death upon the cross, who now liveth and reigneth with thee and the Holy Ghost, ever one God, world without end. Amen.
Collect for Peace
O God, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; Defend us thy humble servants in all assaults of our enemies; that we, surely trusting in thy defence, may not fear the power of any adversaries; through the might of Jesus Christ our Lord.
Amen.
Collect for Grace
O Lord, our heavenly Father, almighty and everlasting God, who hast safely brought us to the beginning of this day: Defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings may be ordered by thy governance, to do always that is righteous in thy sight; through Jesus Christ our Lord.
Amen.
Kenneth Leighton (1929–88)
Please sit as the Choir sings the
ANTHEM
It is a thing most wonderful, almost too wonderful to be, that God’s own Son should come from heaven, and die to save a child like me. And yet I know that it is true; he chose a poor and humble lot, and wept and toiled and mourned and died, for love of those who loved him not. I sometimes think about the Cross, and shut my eyes, and try to see the cruel nails and crown of thorns, and Jesus crucified for me. It is most wonderful to know his love for me so free and sure; but ’tis more wonderful to see my love for him so faint and poor. And yet I want to love thee, Lord; O light the flame within my heart, and I will love thee more and more, until I see thee as thou art.
Philip Moore (b.1943)
Please sit for the
Sermon
Preacher: The Very Reverend W. W. Morton, B.Th., M.A., Ph.D., M.Mus., D.Litt., Dean and Ordinary
The Minister says
Let us pray.
Please kneel or remain seated for the
PRAYERS
At the end, all say
The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all, evermore. Amen.
Please stand to sing
Hymn
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1. When I survey the wondrous Cross,
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.
2. Forbid it, Lord, that I should boast,
Save in the death of Christ my God;
All the vain things that charm me most,
I sacrifice them to his Blood.
3. See from his head, his hands, his feet,
Sorrow and love flow mingled down;
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?
4. His dying crimson, like a robe,
Spreads o’er his body on the Tree;
Then am I dead to all the globe,
And all the globe is dead to me.
5. Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.
Isaac Watts (1674–1748)
Edward Miller (1731–1807)
Please remain standing for
The Blessing
Please remain standing as the Choir and Clergy depart in silence.